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Showing posts with label Civil War in Syria. Show all posts
Showing posts with label Civil War in Syria. Show all posts

Tuesday, December 10, 2013

A Prayer for the Removal of the Wicked King

I am a preacher and it is the season of Advent.  On December 8, my sermon dealt with Psalm 72.  “Give the King your justice, O God.”  The Psalm went on to show that the king is just when he notices the poor and down and out in society, and he uses his kingly powers to help people who need help.  The compassionate king is the truly just king who represents God well. 

In my sermon, which you can read on this blog (http://honesttalkwithgod.blogspot.com/2013/12/the-kings-version-of-justice-psalm-72.html), I compared King Herod to King Jesus.  Herod committed genocide trying to kill Jesus (Matthew 2:16).  Jesus commanded that cared of the “least of these is care for him” (Matthew 25:40).  Jesus insisted children be allowed to come to him (Matthew 19:13-15) and said that we need to see things as a child does (Matthew 18:3-4).  It is pretty clear who fulfills the words of Psalm 146 and who does not.

And a king in our day, most certainly does not.  I readily admit I do not know a lot about the civil war in Syria.  I know thousands of refugees have poured into neighboring nations.  When citizens have to flee and become refugees in another country, one’s country is in dire straits and Syria is.  A story reports that in recent attacks on a rebel-held town, al-Bab, 57 people were killed. 

The most upsetting part comes in the observation of Barry Abdul Latif.  “It seems that the regime is determined to hit the supply route [of rebels] between al-Bab and the city of Aleppo, but the shelling of the regime is only targeting heavily populated civilian neighborhoods and away from any rebel headquarters.”[i]   Only targeting heavily populated civilian neighborhoods?

It’s the most troubling thing I’ve read this week (aside from Herod’s actions in Bethlehem as he sought to kill Jesus).  In my message, I compared King Jesus to King Herod.  In the process, I asked our congregation to be intentional about praying blessing for our modern “kings.”  I was thinking specifically of Barak Obama.  I do think believers should pray that God would bless him and help him rule well.

But, President Bashar as-Assad had acted in such a way that I simply pray God would remove him.  I don’t know that a Western-style democracy is the best thing for Syria or even possible there.  I am not a political scientist.  I only know that people are being uprooted, displaced, and bombed.  Assad sees people, like the women and children in al-Bab as pieces in his war.  He doesn’t see people at all.  He sees chessmen for him to move, to capture, to stomp. 

My honest prayer is that God would get that guy out of power?  How?  That’s up to God.  God used Babylon to punish Judah and then God punished Babylon.  I trust God’s justice and God’s methods.  My prayer for his removal is not necessarily a prayer that his political opponents seize power.  I pray Syria would be in God’s hands and God would make a path for His church to thrive there.  I pray Syria and Iraq would become bastions of peace and commerce human respect – the opposite of what they are and have been.  I pray that world-wide, people would marvel at the harmony in Syria and Iraq.  This is my prayer to the King.



[i] From the Al Jazeera site - http://www.aljazeera.com/news/middleeast/2013/12/scores-killed-syria-barrel-bombings-201312117307117718.html

Tuesday, December 3, 2013

Christians in Syria

An Appeal to the Prince of Peace

            An American Christmas involves for Christians much of what it involves for non-Christians.  We buy gifts, go to parties, sing carols, set up trees, dress in red and green, take a bit of time off work, and spend time with family members we might not see the rest of the year.  Christmas in America feels familiar for Christ-followers and unbelievers alike.
            Christians in America do experience some particularly Christian accents in the season.  Worship includes the lighting of Advent candles.  A worship service is scheduled for Christmas Eve.  The scriptures read in worship during the month of December are intentionally arranged so that they set the theological and liturgical expectation of the coming of the Savior and Messiah, Jesus Christ. 
            Included in those readings is Psalm 122:8b-9.  “I will say, ‘peace be with you.’ Because of the house of the Lord our God, I will seek your good.”  Also, Psalm 146:8-9 is one of the Advent passages read in churches.  “The Lord raises up those who are oppressed; … the Lord protects foreigners.”  American Christians are not oppressed.  For the most part, even with the secularization of society, American Christians are not “foreigners.”  They feel at home living out their Christian Christmas in America.
            Does it make any difference for believers in Syria that they are Christian and it is Christmas?  The Washington Post reports that Christians are vulnerable to extremist splinter rebel groups.[i]  While both the Syrian government and the Syrian Opposition Coalition pledge equality for minority groups, some Jihadists seek to eradicate Christianity from Syria.  The followers of Jesus in that war-torn country have little to no power to resist and are in danger of displacement or annihilation.
            How do those Christians hear the word of God when it says, “the Lord raises up, the Lord protects?”  Has God overlooked them?  Is their suffering an opportunity to witness to the faithfulness of God?  It is easy to type that sitting in a comfortable office in Chapel Hill, NC.
            A recent incident, illustrates the peril of being a Christ follower in the middle of the civil war in this Muslim nation.  On December 2, rebels in the Islamist Nusra Front took over the town of Maaloula including the Greek Orthodox Monastery.  Now several nuns are being held as hostages.[ii]  The Christianity practiced by these women is in radically different form than the casual appearing American evangelicalism.  But, Syrian nuns and American evangelicals worship the same Jesus.  They are bonded together in Christ. 
            This Christmas, the Americans will enjoy the soft warmth of big meals, family gathered, and children laughing.  The Syrian sisters will pray to survive.  If they do, what then?  What future is there for the Christian faith in Syria? For that matter, what future is there for any Syrian in that nation that is overrun by violence and death?
            The residents of the Heavenly throne room exalt Jesus for redeeming people from every tribe, language, people, and nation (Revelation 5:9).  Syria is included in the gathering of the redeemed.  There are Christ-followers there, right now, and the Christmas ahead of them is not like the one American Christians will enjoy.  We in America are right to enjoy the blessings we have.  We are right to celebrate the coming of Jesus and the life we have in his name. 
Our celebration, though, is complicated.  As we smile and sing, we also carry the burdens of pain of the people around us and of our brothers and sisters in Christ around the world.  We must take a moment away from our parties and festive worship times, and we must go forcefully to God in prayer.  We must call God to account.  We must read the Psalms proclaiming what God will do for the downtrodden and we must demand that God do this for Syrian Christians.
In prayer, we plead with God.  We remind God that God has made promises.  We bring up the issue that Jesus has died for these Syrians and they are God’s children.  We pray like it matters, like it is an issue of life or death.  Because it is.  And we pray as if God will do something with our prayers.  He will.  Christians everywhere look to Isaiah 9:6.  We call our Lord the “Prince of Peace.”  Between now and Christmas day, may each Christian enjoying a comfortable life in American go in prayers of desperation to our Prince of Peace on behalf of our Syrian brothers and sisters.  May this Christmas be a time when God does unexpected and miraculous things in a part of the world that is seemingly lost to chaos.  God can.  Pray that salvation will come. 



[i] Loveday Morris, October 4, 2013, http://articles.washingtonpost.com/2013-10-04/world/42686197_1_syrian-christians-maaloula-syria-s
[ii] Reuters - http://www.reuters.com/article/2013/12/02/us-syria-crisis-maloula-idUSBRE9B10LD20131202