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Showing posts with label Cain and Abel. Show all posts
Showing posts with label Cain and Abel. Show all posts

Thursday, July 11, 2019

God's Gravitational Pull (Hebrews 11:1-3)

Image result for neptune pluto




Sunday, July 7, 2019

            What gives you calm assurance?  How do you find a feeling of security? 
            Of course the church answer to these questions is “God.”  But, what’s your actual answer?  Maybe it is God that you turn to and in turning to God, you find assurance.  The important point is your honest answer.  Not what you’d say to sound religiously correct in church, but when, in actuality, do you feel truly safe and believe your hopes will come true?  What gives you that feeling?
            A friend from my seminary days, John, remembers growing up in Hawaii, fearing hurricanes.  He was 9 years old.  Schools were closed early because the island was in the path and a hurricane warning was issued.  He and his siblings hurried home and began boarding up windows and filling containers with water.  Out the window, they saw trees bending over in the wind.  An eerie, pre-storm darkness settled over the early afternoon sky.
            Their mom arrived home and complimented her children on their hurricane prep.  Still, they were scared.  Then, their dad walked through the door.  John’s fear evaporated into assured confidence.  The storm eventually changed course.  The island was not hit.  Nine-year-old John was completely convinced that the storm dare not harm them, not while their dad was home.  His assurance came from his faith in his dad.
            Faith is the assurance of things hoped for.  What prevents us from having this assurance?  The demon of uncertainty.  What will the test at the doctor’s office reveal?  My daughter isn’t home and it’s really late.  Where is she?  They’re announcing layoffs at work.  Is my position safe?  What will I do if it isn’t?  The demon of uncertainty nips constantly at the edges of our consciousness.
            The assurance of things hoped for; faith is also the conviction of things not seen.  My served in the infantry in the Vietnam War.  He was one of only five Americans in his unit.  They were advisers with America’s allies, the South Vietnamese.  Deep in the jungle, in the midnight darkness that swallows men up, it was impossible for Dad to distinguish between his own soldiers and the North Vietnamese enemy. 
            The first time he was in that situation, he had to completely trust in his training, his God, and his fellow soldiers.  With bullets flying over that head making the whizzing sound only those who have experience combat have heard, listening to shouts from all sides coming in a language he did not know, and with the deafening cacophony of gunfire, Dad did not panic.  Faith enabled him to maintain his composure.  He had a moment where he stepped outside of himself and remarked, “Oh! This is how I’ll react when it gets real.”
            No half-hearted effort would do.  For survival, he had to be confident and to be confident, he had to have faith. 
            Twentieth century theologian Howard Thurman had a similar moment of clarity in his life in ministry.  Like my dad, only in different circumstances, he too realized, “Oh!  This is how I will react when it gets real.”
            A first year seminary student, he was serving as a chaplain’s intern and on this particular night, he was the only one in the chaplain’s office when the extremely concerned nurse called.  “Are you a minister?”  She asked.  Thurman writes, “In one kaleidoscopic moment, I was at a crossroad.  A decision of vocation had to be made.”  Oh!  This is the moment.  “Yes,” he said, “I am a minister.”  “Hurry,” her worry rising, “A dying man has asked for a chaplain.  Hurry or you won’t make it.”  He did make it.  That man died hearing Howard Thurman’s prayer, holding Howard Thurman’s hand.  In that moment, a minister was born.
            Faith is the conviction of things not seen.  What prevents us from having conviction?  The demon of ambivalent indecision.  “Are you a minister?”  Howard Thurman did not mumble, “I guess so.”  He said, “Yes, I am a minister.”  My dad and fellow soldiers didn’t say, “Well, we’ll try to win the battle tonight.  We’ll do our best.’  They went out in faith to face very difficult challenges.
            Forced with severe trials that impose stress on us and threaten us, we can’t sort of believe in God or vaguely hope that some undefined help is coming from some nondescript somewhere.  We need utter confidence in the God we know through our faith in Jesus Christ.  He is the crucified, resurrected one.  His Holy Spirit fills this room and fills our hearts.  We live as if our lives depend on his help because we know they do.  We live confidently because we know He is dependable.  God can be trusted.
            How?  Where do we find such confidence?  What gives us the “assurance of things hoped for” and “the conviction of things unseen?”  The unseen God and His pull on our lives.
            From the 1890’s into the early 1900’s, American mathematician Percival Lowell was observing the stars using the best telescopes available at the time.  He sensed a gravitational pull on the planet Neptune, but he couldn’t see the body exerting that pull.  From his calculations, he knew it was not the planet Uranus.  He couldn’t see what it was, but he knew it was there.  He believed in his understanding of how gravity and orbits work.  In the 1930’s astronomers confirmed his observations with the discovery of what is now known as a dwarf planet, Pluto. 
            God’s gravitational pull on our lives is much more potent than that of Pluto on Neptune.  The writer of Hebrews was so convinced of God’s reality and God’s goodness that he saw God’s hand guiding history.  Because of his own experience in following Jesus, he could feel God as he lived his life.
            Have you felt the pull of God in your life?  During trying times, it can be hard.  The oft-quoted “assurance of things hoped for, conviction of things not seen” can feel like wishful thinking when life is falling apart and everywhere we look all we see is disappointment, heartache, loss, and despair.  The writer of Hebrews does not deny this. 
            In 10:32, the passage that leads into the word about faith in chapter 11, he writes, “Recall those earlier days, when, after you had been enlightened [read saved by faith], you endured a hard struggle with sufferings.  Believers in every age face trials.  Thus the Hebrews author cautions Christ followers, when facing tests, to not abandon the confidence we have (10:35).
            In chapter 11, after the opening words about faith, he moves into numerous examples of people who have exemplified the kind of faith he’s describing.  Of all the names he references, I find Abel, son of Adam and Eve, quite interesting.
            Hebrews 11:4 refers to the story originally told in Genesis 4.  God receives Abel’s offering but not Cain’s.  God does not reject Cain as a person, just his offering.  Cain is enraged.  God warns Cain telling him to master the sin that is trying so hard to master him.  He doesn’t.  He gives into the rage and murders his brother Abel.  When questioned by God about what happened, Cain lies.  Then he reverts to bitterness.  Am I my brother’s keeper?
            The Hebrews author, like the Genesis author does not specify why one offering was acceptable and the other was not.  What the writer of Hebrews does say is Abel gave the offering in faith and his faith made the difference. Note, faith did not save Abel.  He was murdered.  Even when we display great faith, we can and will face serious, dangerous opposition in life.  What Hebrews tells us about Abel is “he died, but through his faith, he still speaks” (11:4d).
            When we receive faith as we yield to God’s pull on our lives, and when we grow in faith through prayer, study, worship, and a deepening relationship with God, our lives speak too.  In good times and bad, when we walk in faith like Abel and all those listed in Hebrews 11, God speaks in us; and, through us, God reaches the world with His invitation to salvation.
            Of course the key is walking in faith.  Are we?  Are we walking in the orbit of God’s gravitational pull? Does the Spirit that fills us speak in our Monday-Saturday, everyday lives?  Does the truth we discover when we comb through the pages of the Bible characterize how we live?  Do the decisions we make in life reveal that we are listening to and trusting the Holy Spirit?
            When he was asked, “Are you a minister,” Howard Thurman said, “Yes, I am a minister.”  When Cain had his moment, he raged at Abel, abandoned his faith, and turned bitter toward God.  How will you react when life confronts you?  Will you yield to the demons – the demon of uncertainty and demon of ambivalent indecision?
            Or do we remember?  “By faith” the Hebrews author writes in verse 2, “our ancestors received approval.”  Will you and I join that heraleded role call – Abel, Enoch, Norah, Abraham; Peter, Paul, Martin Luther, John Wesley, Billy Graham, Martin Luther King Jr., Howard Thurman?  Will we live such a faith that our names are on the list?
            God doesn’t care how small our congregation is.  God wants to see how big our faith is.  When Gideon went to battle against tens of thousands, God whittled Gideon’s army away until all he had left was 300.  The victory came not by military might or genius strategy, but by faith.  We are orbiting the same God that delivered Gideon and justified Abel and brought Jesus out of the grave, alive, resurrected.  He will do the same for us. 
            Trust Him.  In the battles you face in life, look to him, unseen as God sometimes seems to be; look to Him and have faith. 
AMEN

Sunday, January 19, 2014

Humans are Sinful

Breaking the Cycle (Judges 2:6-23)
Sunday, January 19, 2014

            Every person exists in a story world that is full of meaning and meanings.  Everyone does not live in the same story world as everyone else, but everyone lives in a story world.  You might ever live with different reference points than those identified by someone in your own home. 
A young man receives Jesus into his heart, abandons his wild living, and changes the entire direction of his life.  He’s pointed toward Jesus.  His story is about Jesus and everything else in his life is understood as it relates to his walk with Jesus.  His brother, also a young adult, stays in the party life that involves, drinking, gambling, one-night stands and frequent brush-ups with the law.  When the first brother, the Jesus-follower, says the word ‘redemption,’ he is talking about how Jesus saved him from the death that sin inevitably brings.  He is redeemed for God.  The second brother also loves the word redemption, but when he says it, he means he redeems his winning lottery ticket and gets the cash.  Both brothers have points of reference that define and are defined by the stories in which each lives.
            Early in 2014, we are striving to live within the Bible story so that we are defined by and identified with the God of the Bible.  The Bible becomes the source for our stories as humans created in God’s image and created for relationships of love with God and with each other.
            Last week, we were confronted with the reality that the God we meet in the Bible is complicated.  God loves sinners and forgives us, but also, God punishes sin.  Both are true.  God knows all, yet from our perspective, it certainly appears that God reacts to what we are doing.  Both sovereignty and freedom are God’s and God won’t give up either. 
            God is over all and free and in God’s power and freedom, God chooses to love us.  The supreme expression of God’s love is God coming in human form as Jesus and dying on the cross and rising in resurrection.  The emphatic note of the Bible is that God is love. 
That’s what the Bible tells us about God.  But what does the Bible say about humans?
            It says we are sinners and sin brings pain and death.  From my second semester of Old Testament studies as a first year seminary student, one of the lessons I remember most vividly is the “Judges cycle” found throughout the book of Judges.  We might call it the sin cycle or the sin wheel, one we cannot escape.

Judges 2:16-23 Contemporary English Version (CEV)

16 From time to time, the Lord would choose special leaders known as judges.[a] These judges would lead the Israelites into battle and defeat the enemies that made raids on them. 17 In years gone by, the Israelites had been faithful to the Lord, but now they were quick to be unfaithful and to refuse even to listen to these judges. The Israelites would disobey the Lord, and instead of worshiping him, they would worship other gods.
18 When enemies made life miserable for the Israelites, the Lord would feel sorry for them. He would choose a judge and help that judge rescue Israel from its enemies. The Lord would be kind to Israel as long as that judge lived. 19 But afterwards, the Israelites would become even more sinful than their ancestors had been. The Israelites were stubborn—they simply would not stop worshiping other gods or following the teachings of other religions.

20 The Lord was angry with Israel and said:
The Israelites have broken the agreement I made with their ancestors. They won’t obey me, 21 so I’ll stop helping them defeat their enemies. Israel still had a lot of enemies when Joshua died,22 and I’m going to let those enemies stay. I’ll use them to test Israel, because then I can find out if Israel will worship and obey me as their ancestors did.
23 That’s why the Lord had not let Joshua get rid of all those enemy nations right away.

            I am struck by verse 19.  ‘The Israelites were stubborn – they simply would not stop worshipping other gods.”  Throughout the book of Judges, the cycle repeats endlessly.  Israel turns a back on God and worships idols.  God allows the people to fall into the hands of enemy tribes, who kill and enslave.   In misery, battered, knowing they are in their wretched state due to their own choices, the Israelites cry out in desperation. 
            God’s anger subsides and God raises up a hero – those called ‘judges’ – and the hero delivers the people.  Communal life and opportunity for prosperity are restored.  Deborah, Gideon, Jephthah, Samson and others are the heroes of God in the book of Judges.  The cycle always goes – sin, fall, cry, deliverance.  The cycle repeats throughout the Old Testament and into the New.  We see it in the life of the Apostle Peter.  Paul writes about it.
            Sin – it will not release us from its grasp.  Paul says that the “wage of sin is death” (Romans 6:23). 
His frustration screams from the pages of the Bible, specifically, Romans 7.

“I have been sold as a slave to sin.  In fact, I don’t understand why I act the way I do.  I do the things I hate.  … I am not the one doing these evil things.  The sin that lives in me is what does them” (Romans 7:14, 15, 17).

            Think of sin as behaviors that harm us, harm others, and cut us off from God.  Sometimes the harm is indirect.  If you spend many hours staring at pornography, you might be tempted to claim it is a victimless crime.  But is it?  The girl in the photograph does not know you are lusting after her.  But you do.  And you know God does.  You know this one is not some naked body, a piece meat for your entertainment.  She is a daughter of God, whether she believes it or not.  You staring at her contribute to her degradation and to yours.  And to your spouse’s.  Or, if you are single, you have cheapened yourself for your future wife.
            I came to face-to-face with sin’s long, damaging reach this week.  I was talking to a recovering addict.  She was proud that had gone a couple of decades “clean,” no drug use.  However, she was so afraid of her addiction that when she had to have a tumor removed, she would not take any narcotic pain medication.  She was afraid the Percoset would trigger in her a desire for stronger drugs. 
            Someone, somewhere had to produce the cocaine; a sin.  Someone else would have to sell it to her; a sin.  She had to have been at a place where for the first time, she knowingly took a deadly, illegal drug; sin. 
            OK, people have said to me, I don’t do drugs and never look at porn.  I don’t get drunk and I have not committed murder.  Do you give completely loyalty to God?  If not, then to what?  Do you treat those around you with grace and love?  Always?  Don’t you sometimes come down hard and manipulatively or abusively on others?  Ever lie?  Can we really lump mild deception, a bit of foul language, and mean words in with murder and drug dealing?  Well, the damage each sin does is different, but when live through the Bible, then we realize that God is holy and anything short of his holiness cuts us off from him.  To be cut off from God is to live apart from God. 
            When Cain killed Abel, God banished him.  Cain said to God, “This punishment is too hard. … You’re making me live far from you” (Genesis 4:14).  In the Bible, the worst possible fate for a person was to be cut off from God.  That’s what our sins do – cut us off from God.  The Bible insists that all people are sinners. 
            Our sin nature, though, does not define God.  God responds to us, but in doing so, God remains God – holy, forgiving, loving.  As we cut ourselves off, God chases after us.  We sin.  God pursues.  The Father in the Prodigal Son story is one of many Biblical pictures of God’s stance toward us in our sin.  The son had thrown away everything, but when he turned back, his father ran to embrace him.  That’s God, arms outstretched, running to us.
            Look again at Judges 6.  Note the relational dynamic.  The Lord says in verse 22, “I [will] find out if Israel will worship and obey me.”  God knew evil was in the world.  When Noah’s family came off the ark after God had wiped out evil in the flood, God received the worship Noah offered and observed that “the inclination of the human heart is evil from youth” (Genesis 8:21).  Still, God watched over Israel, appeared to individuals in Israel and reached out to the people.  Time and time again, God called his people back to the lives of holiness he intended for them and for us.  God stuck with this people. 
            When we read the Bible, we accept God as the Bible presents him.  We also come to grips with the reality about ourselves.  We are sinners.  But thank God for Jesus and his sacrifice on the cross!  It means that while our story is marked by sin, those marks have given way to something new – the new creations we become in Christ.  Paul says it well in Romans 3.

Romans 3:22-24
Contemporary English Version (CEV)
22 God treats everyone alike. He accepts people only because they have faith in Jesus Christ. 23 All of us have sinned and fallen short of God’s glory. 24 But God treats us much better than we deserve,[a]and because of Christ Jesus, he freely accepts us and sets us free from our sins.


Paul’s matter-0f-fact assertion shows the bottom line: in Christ we are free.  The prophet Hosea, who lived in the sinful century prior to the exile, speaks God’s hear.  This is what drives God to continue with humans after we have turne from him to sin.  After we have walked away from God, violated his commands, hurt each other, after we’ve done it 1, 10, 1000 times, this is God’s way with us.



Hosea 11:8-9 Contemporary English Version (CEV)
Israel, I can’t let you go.
    I can’t give you up.
How could I possibly destroy you
as I did the towns of Admah
    and Zeboiim?[a]
I just can’t do it.
My feelings for you
    are much too strong.
Israel, I won’t lose my temper
    and destroy you again.
I am the Holy God—
not merely some human,
    and I won’t stay angry.

            To get into the Bible and to get the Bible into us, we have to accept what the Bible says about humans, about you and me.  We are made in God’s image.  But, we sin.
            We also accept what is said about God.  He loves us.  In Christ, we are finally free from sin, free to live in holiness and love.


AMEN