I’ve just finished reading Curtis J. Austin’s Up Against the Wall: Violence in the Making
and Unmaking of the Black Panther Party (2006). Austin’s research into this storyline of the
struggle for equality for black people in America is in depth. He spoke at length with original sources,
people who were in the Black Panther Party (BPP) and survived. His description of his encounters with Elaine
Brown are especially poignant.
This review is really my reaction. I inhabit the
group that for centuries subjugated people of color (POC) – white, middle
class, educated males. The animosity
felt toward whites by the founders of the BPP is understandable, if white people accept our role in
institutional prejudice, or at least accept that we have benefited from
privilege that we have not earned. It
makes sense that there were black people who did not buy into the Martin Luther
King Jr.’s nonviolent resistance.
Lynchings, abuse by the authorities, and lack of opportunities afforded
to whites from the 1960’s up through to today are born of violence, perpetuated
by those in power (whites), and victimize POC’s.
My own feelings from reading the book are sorrow and
regret. I am sorry my ancestors
maintained a system that kept an entire group of people as an underclass. I hate it.
However, I also know that many whites today are
ignorant of the injustices of Jim Crow and don’t want to be educated. Many whites today want equality, they say,
but they don’t want to give anything up for it.
They don’t want to hear why black people are so angry; angry enough to
espouse the violence that was policy for the BPP. I have had maddening conversations with
educated white people who simply will not acknowledge the existence of white
privilege or that they have benefited from it.
A mantra I hear from black friends in the struggle for
equality (or equity) is “If you see something, say something.” In other words, if you, a white person, see
another white say or do something racially insensitive, confront that
person. However, when I’ve done that it
leads to the other white person acting defensively and never gaining any
insight into his or her own privilege.
Whatever sense of entitlement he or she felt that enabled him to say or
do the racially insensitive thing is only magnified when I confront him. Maybe I am just not good at the
conversation. But I also think a lot of
white people aren’t interested in the conversation.
This lack of drive for equity and a racially equal
society, this callous indifference from whites, is the fuel to the fire that
burned in Huey Newton and Elderidge Cleaver and the others who led the BPP from
a place of anger. I hope society is in a
better place or at least moving toward a better place. The events in Charlottesville, VA (summer
2017) are either a sign that we are as racially divided as ever, or the last
gasps of a dying racism. I hope it is
the latter, but I fear it is the former.
If I that is so, then Antifa is a modern day incarnation of
reactionaries driven by the same rage that drove the BPP.
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