June 14, 2015
Two weeks ago, I labeled Christians –
we are the “born-agains.” I made the
case that all Christians are born again Christians. Anyone interested in why I say this can listen
to the sermon on our website or read out my blog. Better yet, read the Gospel of John, chapter
3.
Last week, I declared that we “born
agains” are “clay jars,” hard and easily broken. We are all cracked pots. Actually, the Apostle Paul is the one who
said that. did. Again, you can listen or read my “Honest Talk
with God” blog. Better still, read 2nd
Corinthians 4.
I offer no labels this morning. Instead, we are invited to see as Christ
sees. How do born-again clay pots see and
regard people?
Before we dig into the answer, a word
from 2nd Corinthians 5:15 is needed.
That verse says, “[Jesus Christ] died for all, so that those who live might live no longer for
themselves, but for him who died and was raised for them.” That Jesus died for us is good news, the best
news, because sin leads to death and eternal separation from God, and we all
sin, every one of us.
If
I lie and get caught, others see me as a liar.
The consequence is no one will trust me.
He steals something, gets caught, and he’s convicted of a misdemeanor or
a felony. There may be jail time or a
fine or community service. You kill
someone and get convicted, and you may face life in prison or the death
penalty. All these things are sins in
God’s eyes and when we die in sin then we die eternally. Eternal death means eternal separation from
God, a condition we describe as Hell.
When
Paul tells us “Jesus died for all,” we realize Jesus took sin, death, and Hell
off of us and carried it on his own shoulders.
Because of the cross, we are saved from eternal separation from
God.
Verse
15 goes on to give one of the results. We have our faith in Christ and thus we
have life. This means we live for
him. Jesus shares our death and shares
with us His resurrection. We have
eternal life and that means our lives are no longer ours. Our lives – our individual lives and us
united as the body of Christ – are for Him.
We belong to the Lord, we live for the Lord.
OK
– so what? What, exactly, does this
mean? We live for Jesus. What does this mean in the daily living of
our lives? Verse 16 gives us focus. The verse begins “From now on.” If you are reading The Message you see that it says, “Because of this.” The New
King James Version says, “Therefore.”
The NIV renders it “So from
now on.”
All
these English versions show the same thing – there is a change. That Jesus died and rose and that we came to
entrust our lives to him by putting our faith in him means a radical change in
the direction and orientation of our lives.
We were self-focused. Now, in
Christ, we are God-focused. We were, in
life, headed away from an eternity with Him.
Now, in Christ, our lives are God-oriented. A change has occurred.
This
shift from a life apart from God to a life that is lived under Jesus as Lord is
radical enough that Paul found himself challenged. He was opposed by his fellow monotheists,
Jews who did not believe Jesus was the son of God or the Messiah. He was confronted by Romans who felt an
offense that he would claim Jesus, and not Caesar, is Lord. And he was mocked by Greeks who lived by a loose
polytheism and the wisdom of sages like Plato.
And, Paul was challenged by other Christians, people within the
church.
To all
these he says in verse 13, “If we are beside ourselves, it is for God.” Paul
knew some thought he was just crazy. He
accepted that. Living for God meant
taking whatever abuses might come. In
our era, we are in some quarters expected to live for our country. Marketers want us to live for ourselves. If we do then they will sell us products they
have convinced us we need, if we want to be happy. You
need this new phone. You need this new …
whatever. Why? It will
make you happy. Other voices today
may reject that life has any meaning at all.
There is no God and we are all results of a biological process, the
collection of atoms. To the
nationalists, capitalists, self-worshipers, and atheists, we say what Paul said
to the temple, the government, and the academy:
“Go ahead, call us crazy. We are
living for God and that looks insane to you, so be it.”
We do not
try to live for God in a way that allows us to also idolize country or idolize
self. We do not dare say becoming a Christian
is no big thing. It is the biggest
change we’ll go through. “From now on;”
“Because of this;” “Therefore;” we are in Christ. He is Lord of our lives.
Following
his lead then, we see from his perspective.
We born-again cracked pots regard people as Jesus regards people. Verse 16 makes this clear. Because we are in Christ, how we approach
others will be the biggest change we make.
“From now on, therefore, we regard no one from a human point of view.”
Jesus’
own teaching illuminates this. If you
ever watched Star Trek you know
Vulcans live by a code. “The needs of
the many outweigh the needs of the few or the one.” In the Gospel of Luke, chapter 15, Jesus says
God is like a shepherd who leaves his 99 sheep to go out and find one lost
sheep. When we see people, not from a
human point of view but as God sees them, we then see them as ones for whom God
goes out of his way to save.
You’re at
the grocery store and you see a mom with her teenage son. She is riding him hard. You
failed two classes last semester. You
father was a straight ‘A’ student. You
brother made the dean’s list in college.
You failed two classes. And,
three times I was called by the principle about your behavior. If you don’t care school, at least care about
your family. You are embarrassment to us
all.” You are appalled at the way
she demeans her son and you should be.
It is terrible to break a kid like that.
It is even in worse to do it for everyone in the Food Lion to hear. And they do hear it. You see heads turn to witness this major
parenting fail. You want to go over and
tell that mom to shut it.
From
God’s point of view, she is a lost sheep who needs to be saved. “From now on, therefore, we regard no one
from a human point of view; even though we once knew Christ from a human point
of view, we no longer know him in that way.”
We know he was a human and he was God; we know he died on the
cross. And so the cross the lens we look
through when we see the world and more importantly people in the world.
We see
the overbearing verbally abusive mom and her actions may merit criticism. If the child were young and she were beating
the kid, authorities should be called in.
But we do not hold her in contempt.
The cross of Christ colors our visions.
We see her and we see her sins on him, nailed to a cross. With love we see that she needs him.
In our
daily relationships, we no longer regard others as we did before we were in
Christ. We now see spiritually. Love determines how we regard others – those
in the church and those outside it. Paul
writes in 2nd Corinthians 2:15, “We are the aroma of Christ to God
among those who are being saved and among those who are perishing.”
What then
does it look like to regard people when we see as Christ sees? Paul names it in 2nd Corinthians
5:17-21.
17 So if anyone is in Christ, there is a new
creation: everything old has passed away; see, everything has become new! 18 All this is from God, who reconciled us to
himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world
to himself,[d] not
counting their trespasses against them, and entrusting the message of
reconciliation to us. 20 So we are ambassadors for Christ, since God is
making his appeal through us; we entreat you on behalf of Christ, be reconciled
to God. 21 For our sake he made him to be sin who knew no
sin, so that in him we might become the righteousness of God.
We
pray for the angry mom in the super market and the son she verbally flogs. We look with the love the Spirit pours into
our hearts and we pray for reconciliation.
Think about real people you know, those who anger you. Think about those who hurt others, those you
know who are difficult. We look and see
people who, if they turned to Christ, would become new creations in him. We don’t see from human point of view but
from his.
We
do this when we look in the mirror too.
Sometimes the one we hold in contempt most, the one we love least is
ourself. When you see yourself do you
see the new creation Christ is creating – the new you Christ is forming in His
image? That’s how Paul saw himself. He writes in 2 Corinthians 1:12-14,
12 Indeed, this is our boast, the testimony of our
conscience: we have behaved in the world with frankness[c] and
godly sincerity, not by earthly wisdom but by the grace of God—and all the more
toward you. 13 For we write you nothing other than what you can
read and also understand; I hope you will understand until the end— 14 as you have already understood us in part—that on
the day of the Lord Jesus we are your boast even as you are our boast.
When we
see ourselves and others from Jesus’ perspective, through cross-colored lenses,
through eyes of love, we see the new creation that we become in Him. And in those who don’t know Him, we see what
they can be if the join themselves to Christ.
We always see people as to who they are in Christ or who they might be
in Christ.
I close
with an assignment. Determine that this
week, you will see from Jesus’ perspective.
You will see people as God sees people.
Now this is an assignment, so write it down. When you leave this place, imagine the very
next person you will see. When you see
him or her, imagine how Christ sees that individual. And you see him that way and relate to him in
kind. Act toward him as if he is a new
creation in Christ or is someone in need of Christ.
This
requires discipline. You will see people
you don’t like, at least not in the flesh.
Jesus did not say, love them unless they annoy you and then you can
treat them like dirt. No, he said, love
as you love yourself. Paul unfolds this
teaching by telling us we are in Christ so we see people as new creations.
So go out
and see in this way beginning with the first person you encounter after leaving
here. We see with eyes of love and act
on what we see.
AMEN
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