Sunday,
May 10, 2015
Can anyone withhold the water? The questions hits at the climactic moment
that began when Peter was praying and in a vision was told that God would open
his promises to all people, even non-Jews.
God would do this through Jesus.
Can anyone withhold the water? Somehow, Peter and other Jews present who had
put their trust in Jesus could see as Jesus’ Holy Spirit fell upon these Romans
– the centurion Cornelius and his household.
They could see it! They couldn’t
believe their eyes, but they could see it.
Can anyone withhold the water? The Spirit’s work began in Peter as he
responded even when God led him beyond boundaries he thought he would never
cross. The Spirit’ work began when
Cornelius, lacking the benefit of a Jewish heritage, nonetheless sought
God. The Spirit’s driving of these men
and the people around them inexorably led to this moment when they stood before
each other and seeing with Spirit-filled eyes recognized they were brothers in
Christ. The baptism confirmed it. The baptism sealed it. The baptism served as testimony to all that
new birth had taken place.
Peter had not fully
grasped that Jesus would reach to the world beyond Israel. He knew this in his head, but it did not
register in his heart until he prayed on that rooftop and God changed his
view. Jesus would shatter the barriers
that stood as walls dividing people and Jesus would do this through his,
Peter’s, preaching. As Peter prayed,
there was a knocking at his door. Emissaries
from the Roman Centurion Cornelius were looking for him and the Holy Spirit
compels Peter to go with these men.
These Romans
brought Peter to Cornelius, a man seeking the truth. The truth found him. He and Peter came together and shared their
visions. Peter preached. He said,
“I truly understand that God shows
no partiality, 35but in every nation anyone who fears him and does what is
right is acceptable to him. 36You know the message he sent to the people of
Israel, preaching peace by Jesus Christ—he is Lord of all.
Jesus is Lord of all and faith in him rips down the
structures humans erect to keep a few in positions of prestige and power while
most are kept at heel in the dust, powerless in poverty. Jesus the Lord, lifts up the downtrodden,
freeing them from their disadvantage.
Jesus the Lord gives the privileged the humbling they need. Without it, often the wealthy, privileged
class – including many of us – fail to see how much they need God and need
their fellow human beings. In baptism,
we testify to the truth that no matter who we are, we have died in sin and been
resurrected in Christ. What is great
about us is Him alive and at work in and through each of us.
Peter’s speech is interrupted by the Holy Spirit dealing
not with him but with Cornelius, and the other Romans there. The Holy Spirit fell on them. The Christian Jews with Peter couldn’t
believe it. To this point, the message
of Jesus had been taken to the far reaches of the world, but to Jews who lived
in the far reaches of the world. Now, a
mere 50 miles from Jerusalem, the great divide had truly been bridged. God’s Spirit was poured out on Gentiles.
The movie The
Fellowship of the Ring, is the first of the Lord of the Rings trilogy.
Hobbits are the main characters. The
Hobbits were small people physically and they were small in perspective. Their entire vision of the world was limited
to the simple farming villages where they lived. And they didn’t mind keeping it that
way. They were happy.
But the job of delivering the ring of power fell to a
hobbit, Frodo. Frodo would have to
travel many miles through the darkest, most evil parts of the world. His best friend, Sam, was determined to
go. Even through Sam was a simple man
who would just as soon stay on the farm and never leave, he was going with Frodo. As they walked, he stopped and said, “Well,
this is it Mr. Frodo.”
“What is it, Sam?”
“This is the farthest I have ever been away from home in
my life.” Sam took the next step and it led to places he had never imagined.
Peter stood before Cornelius who was full of the Holy
Spirit and he had a decision. In mileage
he was not far from home at all. But in
understanding and in terms of perspective and in faith, he was about to go
father away from home than he had ever been before. He would never go back. And, he took that step.
“The Peter said, ‘Can
anyone withhold the water for baptizing these people who have received the Holy
Spirit just as we have?’ So he ordered
them to be baptized in the name of Jesus Christ.”
Having
received the Spirit, in baptism we take that step. We go father from home than we ever have
gone. And there is no going back. Nothing ever looks the same. No relationship, no person – we see with
Spirit eyes.
When
a paradigm shifts, everything changes. The
availability of automobiles led to the near extinction of passenger railroad
travel. People don’t cross country by
train. As TV’s entered every home, we
went through a paradigm shift. It
changed radio forever.
Peter’s
step to baptize Cornelius is the greatest paradigm shift in history. He did it because he could see that the Holy
Spirit was operating outside of his established boundaries and if he wanted to
be where the Spirit was at work, he had to step outside those boundaries
himself. He saw where God was at work
and he joined him there.
For
us to feel the full impact of Easter and resurrection, we have to practice the
Spiritual discipline of Reconciliation.
This means we accept all people – white and black, rich, poor, and
middle class, from every country, with accents we find different – we welcome all
people. It goes beyond that.
Each
one of us like Peter must take that step, go beyond our frontiers, experience
that great paradigm shift of history.
Each one us has to reach that point where we are farther in ideology,
expectation, understanding, perspective, and faith than we’ve ever been. Then we take the next step. That point might be in another country, but, it might
be in North Carolina, or in a neighborhood in Chapel Hill. It might be in this room. The place is in a person.
There
is someone we cannot love. We’ll gladly
spend the rest of our lives in a filthy, disease-ridden third world prison cell
for the sake of the gospel. But we will
not go and in the name of Jesus love with that
person. That person is different for each of us. But we each have that person. It would astound us to see the Holy Spirit
poured on that person. The hatred, the bitterness, the animosity is
too great. Who is that person for you?
Years
ago, I was very new in the ministry. I
looked around for mentors – people who would give me advice and
opportunities. I was lucky. Several veteran pastors took me under their
wings in my first decade of ministry.
They gave me opportunities, so when I became a senior pastor myself I
had already visited hospitals. I spoke
at funerals and did baptisms. I was
indebted to these seasoned church leaders because they helped me greatly by
inviting me into their churches and letting me try out pastoral tasks.
One
of these beloved friends, however, floored me with something he said. He was telling me how he had to explain to
one of his church members that he could never baptize a black person, not in
his church. I was stunned. The way he told the story, it was as if he
were spewing common sense that once explained would make sense to
everyone. He told it to me in a knowing
way as if it would be obvious to me. He could never baptize a black person.
My
trusted mentor had not taken that step beyond his frontiers. Sunday after Sunday, he preached the
Gospel. Year after year, he baptized new
believers. But the heart of the Gospel
called for a change he was not ready to make.
He had to keep the Gospel small enough for him to maintain control. That never works.
I did
not confront my mentor. I did not say to
him, “Hey, what you just said is totally racist and antithetical to the way of
Jesus.” I should have. I regret that I did not have the readiness or
courage to confront the evil that is racism.
I maneuvered adeptly, moved on, and became a senior pastor who within my
first two years of ministry had baptized Sudanese people, whites, and
Hispanics.
I
remained friends with my mentor. We
don’t dump our friends just because they say foolish things. We love them. But I did not love him enough to name an evil
that lurked in him. I do not mean he was
evil. In many ways, he was a good pastor. And he did a lot for me. However, His need for control and his refusal
to follow Jesus beyond his own comfort zone created space in him for an evil –
in this case racism – to set up shop and corrupt the good work he did. Late in his career, he realized his errors.
In
Maya Angelou’s book I know Why the Caged
Bird Sings, a dentist in Arkansas refuses to help 8-year-old Marguerite
even though she is doubled over in pain with a tooth ache. He declares he would give dental service to a
dog before he put his hand in a black person’s mouth. That dentist will never get it – the fullness
of Jesus’ resurrection – until he loves someone who is black. For him persons of a certain race represent that person.
Who
is it in your life? What boundary is God
calling you to cross? Where do we need
to go to truly live the Gospel? This is
the farthest from home I have ever been.
There – that is where we see the Holy Spirit come down and baptism
confirms the story.
It
might be someone who hurt you. You’d
rather see that person suffer than to be saved by grace as he comes faith in
Jesus. Loving the one who injured you is
going farther than you’ve ever been. You
won’t bask in the full glow of Easter until you forgive that one and pray that
Jesus would come to him. If you are
there when the Holy Spirit is poured out on that person and if you say Peter’s words, ‘Can anyone withhold
the water for baptizing this one I hated but now love because of Jesus,’ then
you’ve been through the paradigm shift. You
and that person will embrace at the cross and stand in the light of the empty
tomb together.
I saw Peter and Cornelius meet. It was a worship service where we joined
three congregations: a Spanish congregation, our English congregation, which
was comprised of people from Asian, black, and Latino backgrounds, but was 70%
Caucasian; and a primarily black church.
The preacher was a woman from the black congregation.
She preached the gospel as powerfully as I have heard
it. A woman from Argentina translated
into Spanish. The black woman would say
a few lines, and the Argentine sister repeated them for the Spanish
speakers. It worked well – both women had
done this before. However, just as the
preacher was hitting the high note, describing the unconditional love and
limitless grace of Jesus, the translator stopped cold. She couldn’t speak. Her heart was pierced by the preacher’s words
and the love of Jesus. Her throat choked
up and tears flowed. She was overwhelmed
by grace.
The preacher stopped and came to her. There they stood. The larger than life African American woman
preacher, embracing a small Argentine woman being showered by the grace of
Jesus; I don’t know what it looked like when the Jewish Christians were astonished
to see the Holy Spirit rain down on Gentiles that day in Cornelius’ house. I bet it looked similar to that day when
those two women were wrapped up in Jesus’ love.
I got to see it. I was
astonished.
I believe we can be astonished again as we step farther
than we’ve ever been. We step to that person. We do, and we are there to see the Holy
Spirit poured out. We see God bring
people together right here, in Resurrection reconciliation.
AMEN
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