At a friend’s suggestion, I am reading
a truly helpful book, To Be Told, by
Dan Allender. It is quite
wonderful. The book brings to mind many
of the lessons I learned as a student in the doctorate of ministry program at
Palmer Theological Seminary (http://www.eastern.edu/academics/programs/da-marriage-and-family/da-marriage-and-family). One of those lessons is the insistence that
all people fully write, read, and live in acknowledgement of their own
stories. As I read Allender and listen
to the friend who recommended the book, I hear voices from the past, the voices
of the husband and wife team who were my professors of human sexuality. If you are in a program studying marriage,
you have to study human sexuality. The
program is worthless if you do not.
Reading Allender, I heard my professors voices from 10 years ago.
‘Rob, there is some pain in your past
that you aren’t naming. You must name it
and face it.’
I have tried. I have talked about incidents of bullying
when I was in grades 4-6. I really
believed you had to be a tough kid and win neighborhood fights. There were kids I could not beat and they
scared me. I would take a beating and as
long as I did not cry while losing the fight, I felt successful. Even if it hurt to be punched, I would not
cry. I once convinced a kid who had
given me a whipping to be sure and tell everyone I did not cry.
Now, looking at the words I just
wrote, I can see a hurt little boy and that boy was me. An “editor,” as Allender describes someone
who reads our stories, could ask probing questions and get into the “gaps” of
my storytelling (p.109-115). And I
indeed do find myself affected as I read what I just wrote. It’s tough.
A boy was afraid to cry; afraid he would not be enough of a man if he
did.
I know where that comes from. I rarely saw my dad cry. When I did, well, the moments were profound
and beautiful. But at a young age, I could
not translate the beauty of a real man expressing real emotion. There was always an “out-of-control” element
that probably violated an unspoken, unconscious rule in our household about
keeping things in check. Also, crying
would not help you in the next fight. But not
crying might help you avoid the next fight; bullies eventually realize
they’re not getting the desired reaction and move on to a more vulnerable
target.
Here is the thing: over the past 10-15 years,
I have come clean on my own story. I
have learned to cry again. I understand
that it is ok if little boys and big boys cry.
Forcing one’s self to not cry is unhealthy. I now am a pastor and I invite people in my
church to express their feelings, their emotions, their heart. I have teared up while preaching. My dad and I have cried together, and not
just at funerals. We have grown together in our walk with Christ. We know our manhood is defined by Christ in
us.
I am aware that in the last two paragraphs it
may be fair to accuse me of having slipped from telling my story to
theologizing. An editor (as Allender
uses the term in this context) would call me on that. I just don’t know what else to say. I will add that steeling myself to hide my
tears and “toughen up,” while not very emotionally healthy did serve me in
other ways. I was toughened enough to
survive high school football and army basic and advanced infantry training. In those cases, not crying benefited me.
I often cite those experiences (basic
training and football) as credentials on my machismo resume. That I need a machismo resume says something
about battles I might still be fighting, but I sincerely believe that most of
the time when I cite those experiences, it is to gain a hearing. I am past trying to be a tough guy. At 30, I realized, I don’t have to be
cool. From 37-45, I have been learning
(or trying to learn) I don’t have to be tough.
Here I simply cite my “tough” experiences of
sports and military to show what benefit there was to the toughening I
experienced growing up in Clawson, Michigan.
Yes, I hated getting beat up by Gary when we were doing our paper
routes. Yes, it had lasting effects on
me. However, I have faced that
experience and while it is a part of my story, I have moved on to other parts. I have looked back, understood how
experiences have shaped me, and now I look forward.
There are experiences from which we cannot so
easily “move on.” I do not callously
tell victims of deep pain to “get over it.”
I do not do that to people who suffer.
Allender describes an experience of prolonged, ritualistic sexual
harassment and abuse (p.110-112). I was
repulsed reading his account. My heart
ached for what he went through at the summer camp. I don’t know how you heal from that. I remember the vulnerability of being 11 and
being at camp. But my experience was so
incredibly different; it probably explains why it is hard for me to relate to
Allender and why it is hard for me to tell of my own pain. My pain just is not even in the same realm of
what others have experienced.
Like Allender, I was 11, a second year camper
at the Detroit Baptist Camp (DBC). Like
him, I was right smack in the period of discovering my sexuality. However, it came about differently. His sexual awareness came when a scout leader
had him touch the scout leader’s erect penis.
I never had an experience like that.
Ever. No therapist demanding that
I get in touch with my past pain will conjure up an experience like that one
because I never, ever had such experiences.
I am sorry it happened to Allender.
I am deeply sorry. I have
friends, people I deeply love, who experienced similar abuse – sexual,
repeated, prolonged. I am really, really
sorry and hurt that people I know and love had to endure that. I don’t know why I never went through
anything like that, but I didn’t.
Ever.
At DBC as an 11 year old, I swam in the lake,
rode in canoes, played baseball, got candy at the camp store, and even hung out
with the cool kids. And, for the first
time ever, I had a crush on a girl.
That’s how I entered sexual awareness and expression and
awkwardness. I told the girl I liked
her, probably in as awkward a way as possible.
Allender’s editor here would point out shame
that I am affixing to 11-year-old me, but I assure you that this is not
shame. Every 11-year-old trying to
express his romantic affections is awkward.
That’s just a fact. I am not
ashamed of how I acted. I love
11-year-old Robby Tennant. I am proud of
how he went about things, mistakes and all.
I look at how he handled learning lessons, and my heart fills with love
for him.
Back home in Clawson, I guarded my
tears. I fought them. I controlled them. But at DBC when I told that 11-year-old girl
I liked her and she gave me the awkward 11-year-old girl version of “let’s just
be friends,” I ran back to my cabin and balled.
I who fought so hard to control my tears rained tears. My pillow was soaked. By the way, I have no idea what I would have
done if when I said to her, “I like you,”
she would have responded, “I like you
too.” I had not gotten past working up
the courage to speak my heart. I no idea
of what came after that. But it is no
matter because she liked me as kids like their friends, but she didn’t like me as boys and girls like each other. It was my first rejection and I was
crushed. So I cried.
Now, you have read about counselors and
priests and scout leaders who sexually abuse young boys. The stories fill the news. Allender writes a moving account that I
referred to above. These stories are
awful, horrific, terrible and should never be minimized or swept under the
rug. What I want to say is this is not
true of all counselors, priests, and
scout leaders. Some are loving men
and women who genuinely want to give of themselves to help young people grow up
healthy and strong.
Here is what the counselor did in my
story. He walked into the cabin and only
one kid was there – little Robby Tennant, face buried in a pillow, crying his
little eyes out. It was just the boy and
the counselor. He could have done
anything. What he did was sit down. And he said, “It will be OK, Robby.” And he comforted me and encouraged me. I felt loved.
I felt like with my pain, the safest place in the world was with this
guy. This gentle man walked me through
it.
And that is it. That’s the story. It is the story of a compassionate counselor
guiding a confused boy into the murky waters of adolescence. Thank you God for that counselor! My life is filled with people like him. Why I am blessed like that? It is certainly not for any great thing I
have done. It is a gift of God’s grace
and all I can do is be grateful, and I am.
The footnote is that when the week of camp
was over, it was time to go back home.
An awareness was awakened deep within me. I had started down the road which meant
leaving childhood behind. No one told me
this. But deep inside I felt it. And it was made manifest in a very
interesting way.
The next Sunday back at First Baptist Church,
Royal Oak, MI, the pastor did what he did every week. After the sermon, he invited anyone who felt
the Spirit to come and give their lives to Christ. I did.
I went to camp, was comforted by my counselor when I was hit by new
emotions, went home, and accepted Jesus and gave my life to him.
There is much more of my story to be told and
I appreciate Allender’s sharing of his own story and guidance in teasing out
mine. And I really am thankful for my
friend D.P. for turning me onto this Allender’s writing. Even though I have not uncovered any
skeletons in my closet, I am revisiting events from the past, rediscovering
Little Robby Tennant. I am grateful for
that. Maybe I needed to say it – to say,
I love Robby Tennant. Maybe it was and
continues to be really important that this 44-year-old man be faithful to that
little boy. Maybe now that I am a father
of my own 12-year-old who is just exploding into puberty, I need to remember
what it is like.
Thanks D.P.
Thanks for nudging me onto this path.
More to come.
I love this. Thank you for sharing, Rob! I had no idea. How could I? I was 5. But I'm so glad that now, at 39, I'm learning more about you. Love you! XO
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