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Showing posts with label Karl Barth. Show all posts
Showing posts with label Karl Barth. Show all posts

Sunday, May 17, 2015

The Making of a Disciple - Acts 1:15-26


Sunday, May 17, 2015

            Is there someone who is for you a hero in the Christian faith, maybe an author or an athlete or a musician?  I really appreciate the testimony of former football coach and player Tony Dungy.  I have learned much from the late Dallas Willard, philosopher and author.  Philip Yancey is a magnificent story teller in print as was the late Fred Craddock in pulpit.  Who are Christians we admire? 
            I think of the former Ohio congressman Tony Hall.  He recognized the problem of hunger in the United States and around the world.  He saw it with eyes of faith.  In an attempt to call attention to this problem and to awaken his colleagues in the U.S. House of Representatives, he went fast.  He went without eating for a long time.  He lost over 30 lbs.  Many of his fellow congressmen seriously questioned his sanity, but he achieved his goal.  He drew national attention, including the media, to the issue of hunger.  And for Tony Hall, it was always a matter of faith.  He did this because he thought it was what he should do, as a follower of Jesus. 
            I truly appreciate how the individuals I admire lived their faith. Tony Dungy won Super Bowls as a player and as a coach, but for him, more than anything else, the accomplishments served to give him a platform to point people to Jesus.  Dungy loved the football part of it, but the witness was a bigger deal.  Congressman Hall did dramatic things, but he wasn’t trying to be the lead on CNN.  His actions were an expression of his understanding of the Gospel.  Action; attitudes; an approach that does good as it points people to Jesus; each of these Christ followers that inspired me had specific attributes and experiences that brought them to my attention.

            After Jesus rose from the grave, he appeared to the disciples on several occasions.  However, after 40 days, he ascended.  That is, in bodily form he left them and went to the eternal realm of God’s Heavenly Kingdom.  He left with a promise that he’d return and that promise is reiterated throughout the New Testament.  One day Jesus will return, history will end, and all who have died in Christ will rise as he did and be with him forever.  We can count on this.  But it is in the future. 
That day has not yet come.  Immediately after Jesus was gone, the disciples and the community who had gathered around Jesus, some 120 in number (according to Acts 1), had to go on.  They had to take that next step in following Jesus but they did so in the reality that they would be following was no longer before their eyes in bodily form.
What was their next step?  They returned to Jerusalem and gathered for a season of deep prayer.  They may have actually been in the room where Jesus instituted the Last Supper.  In that place that was familiar and yet different, as everything, even the most familiar is different after resurrection, they prayed.  It was their principle activity.
Peter assumed leadership of the group, but he had no intention of taking Jesus’ place.  He had been humbled and restored.  He knew his job was to guide people to God, and in order to get to God, one needed forgiveness of sins and a confession of faith in Jesus.  Peter also worked to maintain the forms Jesus has established.
Jesus had over a 100 followers; over 500 hundred if we go by the count in 1 Corinthians 15.  Of that group of disciples, 12 were selected for a special role – the 12 apostles.  These had a relationship with Jesus that was unique.  Yet, this special group was not immune to temptation.  Peter denied Jesus.  They all abandoned him in his darkest hour.  And Judas, one of the 12, betrayed him.
Now, shortly after the resurrection, the community of Jesus followers was gathered, but with only 11 apostles.  Judas had died.  Peter felt a top order of business was to fill his shoes and keep their number the symbolically importer number 12.  He said, “So one of the men who accompanied us … must become a witness to his resurrection.” (1:21, 22). 
Later on, the number would increase beyond 12.  As the church developed it became clear that women could also be apostles.  Paul identifies a woman named Junia as an apostle in Romans 12.  And Paul identifies himself as an apostle.  Also, Acts 12 reports the death of the apostle James.  After Herod had him beheaded there is no account of the need to replace him to get the numbers right.  But at this early stage, Peter said, one must become a witness to the resurrection.
In this action taken by the disciples, they named criteria for what makes one an apostle.  First, the person had to be one who followed Jesus from the very beginning, when John the Baptist immersed Jesus in baptism.  I did not even know he had a following that early on.  He did.  This probably means he was formally recognized as a rabbi.  It also means those who became apostles had the full experience of learning from Jesus. They were seasoned disciples.  Sure, they made mistakes, but they were not recent converts.  They had walked many miles with Jesus and heard his words many times.
Second, the would-be apostle had to be one who remained after the crucifixion.  Yes, they all scattered, but this group did not scatter so far that they were out of touch.  They were close enough that when the risen Lord began appearing, they were there to see it.  And upon meeting him, they immediately put their faith him and dedicated themselves to him with such loyalty many ended up as martyrs.
Third and most importantly, to be an apostle, one had to meet the resurrected Jesus in person.  I believe we all meet him, but in our time, in most cases that I know of, he comes as Holy Spirit.  At that time, to be an apostle, one had to, as Peter said, be a “witness to the resurrection.”
Both Joseph Barsabbas and Matthias met the criteria.  Both had followed Jesus for years, had sat in the circle of his teaching, had been empowered by him to work miracles, and had seen and touched him after the resurrection.  The disciples prayed.  Then they took a rock and put the initials of Joseph on one and Matthias on the other.  They put both rocks in a cup and shook it until one rock popped out.  They turned it over to see Matthias’ name.  This was how they discerned that the Lord called him to be the 12th apostle. 
After this, neither name is mentioned again in the New Testament.  There are post-biblical legends of what became of each of these men and some of the accounts are outright contradictory.  We see in Revelation, in John’s vision (Rev 4-5), 24 thrones.  If those represent the 12 tribes and the 12 apostles, then Matthias is sitting on one of those thrones, praising the Lord.  But other than that, this is the last Biblical mention of him.  And that is OK.  Even though Peter and Paul, John, Timothy, Silas, and Luke all become important figure in the early church’s life, none of them were in it for personal gain.  They gave their testimony, often under duress, so that people would hear and put their trust in Jesus. 
We fill the shoes of those who preceded us as apostles.  Today some denominations do call some of their leaders apostles, and I have no problem with the.  But, by the definition in Acts 1, there is no one today who is an apostle.  No one today was there when Jesus was baptized.  No one today that I know of has met the risen Christ.  If there are those who have, they are so few in number it would be impossible to set that as a standard for leadership in Jesus’ church.
Our focus should be on the urgency Peter set on the task.  He felt they had to find a witness to fill a role of telling the world Jesus is alive.  What must we do, and who among us is able?  Remember, by the end of the book of Romans we see more than 12 apostles.  So today, we aren’t trying to fill a number.  We want to spread the word that Jesus has come and is coming again and all who confess their sins and put their trust in him can have life in His name.  What must we do?
Like the apostles, we must tell the world Jesus is Lord.  When this is our message and we embody it then no other person or thing or trend or institution is Lord.  No other power is the standard by which we are measured.  We are who we are because we are in Christ.  So, we have to tell ourselves and each other and the world that Jesus Christ is Lord over all.  And he is a Lord who is present today by way of his church and by way of the word and most importantly by way of his Holy Spirit.  In these ways, the Lord Jesus is active in the world today.  We have to tell that.
Second, we have to believe and then announce that the resurrection actually happened.  There is significant evidence that the resurrection of Jesus was an event in history.  He was really God in the flesh, he really died, he was buried, and he rose.  We are not one of those who met him in person after the resurrection, but we are their descendants.  So keep perpetuating that message to the world.  We follow this risen Lord with the same devotion and intensity shown by the first disciples. 
These are the things disciples do.  We follow Jesus with complete devotion. We believe in and defend the historicity of the resurrection event.  And we give our allegiance to Jesus as Lord, master over everything in our lives. 
Who among us can do this?  The simple answer is each one of us.  But it is a bit more involved than just that.  We are called to the singular vision for life the disciples showed – prayer and devotion to God.  This life will take us in countless different directions.  One is a missionary, another is a Bible scholar.  One is a Christ-follower as he does his work as a plumber, another as she does her research as a scientist, and another as she keeps life rolling as stay-at-home-mom.  A Christ-follower’s discipleship looks one way when he is 18, another when he is 35, and that is different than when he’s 55 and that’s different than when he’s 80. 
In all cases, we are devoted to a life prayer and fellowship within the community of Jesus-followers.  In this way, we are very similar to those in the earliest Christian church. We continue a chain of witness to Jesus that began right after he ascended.

I started asking you to think of heroes in the faith, people you might admire for the way they live out their love for Jesus.  I shared a bit about a Christians who has impressed me, a member of the House of Representatives from Ohio, Tony Hall.  Congressman Hall did a lot to give witness to the goodness of Jesus.  What is really important for me is not that I find myself wowed by his faith but that I am moved to act. 
You might say you favorite famous Christian is Tim Tebow or maybe you admired Dean Smith or singer David Crowder or the popular speaker Beth Moore or a theologian like Karl Barth.  That impression becomes something more when admiration of that person inspires us to do things in our own lives to strengthen our witness, enrich our testimony, and embolden our words about Jesus.  We might not meet apostle criteria as Joseph Barsabbas and Matthias did, but we have a story and God is calling us to be his witnesses, speaking the Gospel in the world today.  That call is for me, for you, for all of us.  And it is serious, just as serious as when Peter said, we must find one to testify with us to the resurrection.
We must be those who testify to the reign of Jesus.  He is Lord and we can have life in His name.  We stand in this heritage and add our voice to it.  And as we do, people hear and come to Christ.  And Christians watching us are inspired to grow into their individual callings.

AMEN

Monday, February 3, 2014

More of the Bible in one Hand and the Newspaper the Other

I saw this story about Libya collaborating with Western governments to destroy WMD’s.  I know it is a small victory for peace in a region rife with bloodshed.  But, small victories may potentially begin a movement.


I found this paragraph enlightening.
“As Libya’s weak central government grapples with turmoil and unrest, and as kidnappings and assassinations of military and police officers accelerate in the country’s east, American and international weapons specialists hailed the destruction of the Libyan stockpile as a bright spot in an otherwise gloomy security environment.”

Clearly Libya is not becoming a desert paradise any time soon.  But in an effort that required cooperation between Germans, Libyans, Swedes, Canadians, and Americans, is something to cheer.  I thought of the words of the prophet Micah, especially, v.3 (see below).



Micah 4
English Standard Version (ESV)
The Mountain of the Lord
4 It shall come to pass in the latter days
    that the mountain of the house of the Lord
shall be established as the highest of the mountains,
    and it shall be lifted up above the hills;
and peoples shall flow to it,
2 
    and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth the law,[a]
    and the word of the Lord from Jerusalem.
3 He shall judge between many peoples,
    and shall decide for strong nations far away;
and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war anymore;
4 but they shall sit every man under his vine and under his fig tree,
    and no one shall make them afraid,
    for the mouth of the Lord of hosts has spoken.
5 For all the peoples walk
    each in the name of its god,
but we will walk in the name of the Lord our God
    forever and ever.


Thursday, September 26, 2013

Those Who Will Not Dance - Christian Universalism

Those Who Will Not Dance (Matthew 11:1-19)
Rob Tennant, HillSong Church, Chapel Hill, NC
Sunday, September 22, 2013

Philippians 2:9-11
New Revised Standard Version (NRSV)
9 Therefore God also highly exalted him
    and gave him the name
    that is above every name,
10 so that at the name of Jesus
    every knee should bend,
    in heaven and on earth and under the earth,
11 and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.
           

In Colossians 1:15-20, the word is about Jesus.  We read … 
“15 He (Jesus) is the image of the invisible God, the firstborn of all creation; 16 for in[h] him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. 17 He himself is before all things, and in[i] him all things hold together. 18 He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. 19 For in him all the fullness of God was pleased to dwell, 20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.”


And then in 1 Corinthians 15:20-28
20 But in fact Christ has been raised from the dead, the first fruits of those who have died.[a] 21 For since death came through a human being, the resurrection of the dead has also come through a human being; 22 for as all die in Adam, so all will be made alive in Christ. 23 But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. 24 Then comes the end,[b]when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God[c] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.


            From these verses, can we safely acknowledge that the New Testament affirms universal salvation, or at least the letters of Paul affirm universalism?  Of course Universalism refers to the doctrine that in the end, the very end, all people are saved.  Hell is empty because everyone, everyone, gets saved.  Everyone goes to Heaven.

            “At the name of Jesus every knee should bend … and every tongue confess that [He] is Lord.”  Every single one.
            “Through Him God was pleased to reconcile to himself all things.”
            “As all die in Adam, so all will be made alive in Christ.”

            The thread of universalism weaves through Christianity going back to the earliest times.  There have been theological heavyweights who believed that all are saved.  The most notable in the history of Christianity is Origin, born in 185 AD in the Egyptian city of Alexandria.  Th0ugh he was not branded a heretic, succeeding generations rejected him as a trustworthy theologian because of his opinion that in the end all are saved.[i]
            Origin believed in Hell, but he believed the fires of Hell serve to purify, not torture, punish, or destroy.  This view is a fringe view, far from the most widely-held view that Hell is eternal, conscious torment inflicted by God as punishment for sin.  However, even though it is a minority position, many held it including Gregory of Nyssa.[ii]  One of the most renowned of 20th century theologians, Karl Barth, has universalist overtones throughout his work.  And more recently, there is the provocative book Love Wins by Rob Bell.  Bell poses questions more than he offers answers.  His questions could lead the reader, with Bible open, to at least consider the possibility of universal salvation.
            Some lesser known theologians, at least not as familiar to me, attempt to assert the case more forcefully.  I offer here a few of the arguments for universalism.  Already we have considered some scripture passage, all from the Apostle Paul, that indeed are suggestive. 
            To this, universalists add the argument for the character of God.  God is love.  This is seen in God’s actions throughout the Bible and is explicitly stated in First John, chapter 4, the second part of verse 16.  The nature of God is love and universalists argue that God will not violate God’s own nature.  To condemn people to Hell, an eternity of suffering, even when the punishment is deserved, goes against God’s nature of love.  God will not go against God’s nature.  I heard one pastor say it this way.
I love my children.  No matter what they did, no matter how they misbehaved, I would not sentence them to eternity in Hell.  God’s love is more perfect than mine and each person is a child of God.  God would not send his children to Hell for eternity.[iii]

            Universalists carry this sense of God’s love to their reading of Jesus’ parable of the lost sheep, found in Luke 15.  God is the shepherd who goes out to find the lost sheep.  Jesus clearly says there that the shepherd does not stop seeking until the lost is found.  The implication?  God is the good shepherd.  He will not abandon us to Hell, but will seek until each and every lost person is found. 
            The proponent of universalism would undoubtedly take the point further and add much in detail.  But I think we can see from what I have shared here a foundation for this doctrine.  The scriptures I mentioned from Paul’s writings declare Jesus has died for all and the case makes sense.  It is a logical argument.  So is the argument for the nature of God – that God is love and love cannot abandon people to Hell and still be called love.  Love seeks desperately for the beloved.  If God is the one seeking, well, God gets what God is after. 
            Bell asks a poignant question.  Does God get what God wants?[iv]  Listen to 2nd Peter 3:9.  At this point the letter is addressing scoffers who reject the notion that Jesus will come back and set the world right.  In response to any who reject Christianity because Jesus has not returned since the resurrection and ascension, it says, “The Lord is not slow about his promise, as some think of slowness, but is patient with you not wanting any to perish but all to come to repentance.”  Not wanting any to perish … does God get what God wants?  God is, after all, God.  If God does not want anyone to die, will anyone die, eternally?
            Karl Barth came up short of saying that all would be saved.  Barth writes,
We died; the totality of all sinful [people], those living, those long dead, and those still to be born, Christians who necessarily know and proclaim it, but also Jews and heathen, whether they hear and receive the news or whether they tried and still try to escape it.  His death was the death of all: quite independently of their attitude or response to this event.[v]

Though this and many comments by him carry the potential for universalism, Barth would not commit to it.  In fact, late in life he confided to a friend that he had a dream about Hell as a vast, cold, utterly lonely desert.  The dream haunted him and he told the friend of it.  He said he knows about that place, Hell, and for that reason, he must preach Christ.[vi]
            Bell too comes up short of commitment to universalism.  He asks, “Will everybody be saved, or will some perish apart from God forever because of their choices?”  Bell’s response to his own question is “those are questions, or more accurately, those are tensions we are free to leave fully intact. We don’t need to resolve them or answer them because we can’t, and so we simply respect them, creating space for the freedom that love requires.” [vii]
            I understand Bell’s quote, opaque as it is.  There is much about the afterlife and God’s plans we do not know and cannot know.  We do not know whether there literally is a book of life with names written or the idea of “book” is a metaphor that represents God’s mind.  Of course it is a metaphor, but we don’t know God’s method of record keeping.  There are many tensions in questions the Bible does not answer or does not answer completely or does not answer the way we wished it would.  I appreciate that.  I appreciate the logic of saying God is love and thus, God will not violate God’s own nature, and thus, God will not allow anyone to spend eternity suffering in Hell.  I see how that makes sense.
            However, in my own reading of scripture, I cannot accept universalism.  I am not offering here a standard traditionalist response that involves a listed of scriptures used to defend the idea of Hell.  You can find that argument on the internet or read authors like Larry Dixon or J.I. Packer, just to name a few of 100’s.  My response comes from my own sense of the New Testament.  I believe God is love.  God as the giver of perfect love and as the expression of perfect love implores us to choose to worship Him.  God does not force us.  We choose.  God is broken when we choose not to love and worship God.  But God knows some will make that choice.  When they do, God honors that choice.
            Consider Matthew chapter 11.  Jesus is addressing a crowd that had followed John the Baptist.  Now, John is wallowing in Herod’s jail cell, and the crowd has moved.  From one Messianic voice to the next, from John to Jesus, the crowd follows the wind.  Jesus confronts this fickle crowd with the truth. He says,
“What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written,
‘See, I am sending my messenger ahead of you,
            who will prepare your way before you.’
11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John came; 14 and if you are willing to accept it, he is Elijah who is to come. 15 Let anyone with ears listen!
16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,
17 ‘We played the flute for you, and you did not dance;
            we wailed, and you did not mourn.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

            When Jesus plays his music, there will always be those who do not dance.  There will always be people, made in the image of God, lost sheep, who ignore the shepherd’s voice.  The passage we read from 2nd Peter 3:9 says God wants all to come to repentance.  It does not say God will force all to come to repentance. Repentance is not something that can be forced.  It must be chosen.  Throughout the gospels, Jesus teaches, with urgency, that all people must repent of sin and turn to Him and there are consequences if they do not.  When he approaches Jerusalem prior to being crucified, he weeps saying, “You did not recognizes the time of your visitation from God.”
            Some did see him and chose to follow him.  Many others did not.  They cheered him when he rode into town, but they also cheered and jeered when he was on the cross.  Of those who rejected Jesus, a few came to faith after the resurrection.  His half-brother James is the most notable example.  Most others did not turn to Him in faith.  They chose to reject the salvation God offered.  It has been the same throughout history.  People choose to reject what God offers.
            God, I believe and I think the Bible shows, will honor that choice.  God will honor our decision to reject God and we can spend eternity without God.  That is Hell. 
            I will say more about that next week.  Today, I want to finish by saying, thankfully, that this one thing is most assuredly true.  God is love.  God is here for each and every one of us.  If we choose to turn away from our sins and turn to Him, God will receive us.  God will adopt us.  In Christ we become sons and daughters of God, beginning now, today, and living in His Kingdom for eternity.  For a time, we live in a fallen and broken world.  But God is going to redeem it.  The Kingdom we begin living in when we choose Jesus will become fully known at His Second Coming. 
            Jesus is playing His music.  You have the freedom to ignore it.  But life is on the dance floor.  So come to Him, the Lord of the Dance, come to Him for life. 
AMEN



[i] Jonathan Hill (2003), The History of Christian Thought, p. 39-60.
[ii] Ibid, p.57.
[iii] Jim Dant ended his speech with this assertion of universal salvation.  What I wrote here is a paraphrase of his words that I am writing from memory.  He shared this at the workshop he led at the national meeting of the Cooperative Baptist Fellowship in Charlotte, NC, 2010.
[iv] Rob Bell (2011) Love Wins.  Chapter 4 is titled, “Does God get what God wants?”
[v] Larry Dixon (2003), The Other Side of the Good News, p.45.  Dixon is quoting Barth, Church Dogmatics, Vol 4, part 1, p.295.
[vi] Ibid, p.49.
[vii] Love Wins, p.115.