Communion - A Shared Worship Practice

The Transcendent Table (1 Corinthians 11:17-29)

Rob Tennant, HillSong Church, Chapel Hill, NC

Sunday, April 3, 2011 - 4^th Sunday of Lent

4^th Sunday in Church-wide Emphasis on Culture Making

The Corinthians Church got it wrong when they served the Lord’s Supper. Their blunders are to our benefit. If they had not messed up Communion so badly, Paul would not have needed to address it in his letter to them. First Corinthians 10-11 is the only writing from Paul that we have on this topic. Scholars might have guessed that in Paul’s churches they did not take the bread and cup. But, the Corinthians did serve communion and they did so wrongly, without proper regard for God or for the congregation. Thus Paul addressed their mistake and we have his teaching.

I mention that because I have met many people who approach the Lord’s Supper with a limited perspective and the misunderstanding is rooted in 1^st Corinthians 11:27-29. These verses feed our evangelical American tendency to see things from an individualistic perspective.

²⁷Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. ²⁸Examine yourselves, and only then eat of the bread and drink of the cup. ²⁹For all who eat and drink without discerning the body, eat and drink judgment against themselves.

Hearing this, we think communion is about God and me; it’s individualistic. I have confess my personal sins. What’s happening around me is of secondary importance. In my quiet meditation, I block out all distraction, especially the other people in the room. That thinking is flawed. We do need to have the individual relationship with God. But, that individual relationship is not independent from the relationships we have with people. In fact, 1^st Corinthians 11 is based on how we relate to each other as we take the bread and cup in remembrance of the death of Jesus.

The Corinthian churches met in homes. There were no church buildings. The only people who owned homes big enough for community worship were the wealthy. Their dining rooms could accommodate 8-10 people and another 40 or so could gather in what was called the atrium.

Who got to sit in the dining room? The host and the host’s friends who were also wealthy. The poor and the slave congregated the atrium. In the dining room, there was a lavish feast. Those reclining there had their fill of rich foods. The outer crowd probably arrived later, when they finished work. They got to eat the leftovers. If no food was left over – too bad.

This set up was socially acceptable in Corinthian society. Of course the wealthy eat and the poor may eat or may not. Ancient writers consistently show that this was the norm. And this is what Paul attacks when he says, “I hear there are divisions … in this, I do not commend you.”

Paul expected the church to be different than the world. Let that sink in. People in Christ should behave differently toward one another than those not in Christ. Their taking of the bread and cup was not a religious ritual in as it is for us. It was part of a dinner, a time together.

In our church’s practice of the Lord’s Supper, we have tried to recapture that communal experience. Though we aren’t doing it today, most of the time, when we take the Lord’s Supper, we stay after worship and eat together. We sit at round tables, where the youngest and the oldest, the richest and the poorest each have an equal seat. Each and every one of is dead in sin, but saved by grace. We’re reminded in Communion that Christ died on the cross for the sins of the world, for my sins, for yours. In 1^st Corinthians 11, the Lord’s Supper is an experience shared by people who should be equals in Christ.

Paul loved that they got together and had fellowship. He hated how they did it, in a way that left the poorer members literally hungry and ashamed. As important as individual piety is, Paul was addressing the relationships of people in the church to one another.

What does Communion assume about world? Communion assumes that people are divided and what keeps them apart is sin and sin can only be overcome by Jesus. In Ephesians 3 we see a racial divide – Jews and Gentiles have trouble coming together. A couple of divisions come up in the story of Jesus and the woman at the well, which is in John chapter 4. Gender – Jesus a man broke with convention and spoke with a woman. And religion – Jesus a Jew, spoke with a Samaritan. In 1^st Corinthians, socio-economic status divides; the wealthy minority in the Corinthian Church had trouble welcoming and honoring the low-income minority.

The worst part about divisions is they happen in the church. I knew a woman from Costa Rica who wanted to cook the Wednesday dinners. Elderly white ladies, we don’t know what kind of food they eat, as if Hispanics are from Mars. She doesn’t know how to find things in our kitchen, as if the Hispanic members of the church were of a different status than white members. The comments were made so she could hear them. Finally, she quit. She wanted to serve God, but she was interrogated and treated like a child.

Divisions are ugly, sinful, and deadly. Jesus died to cover the sin of our failure to worship God and our failure to love one another. The only lasting hope we have of overcoming what divides us is that come together in Christ. The Lord’s Supper assumes the world is divided.

What does the Lord’s Supper assume about the way the world should be? First Corinthians 10:16-17:

¹⁶The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? ¹⁷Because there is one bread, we who are many are one body, for we all partake of the one bread.

We who are many are one body – the Lord’s Supper assumes we should be united. The only possibility that we will be is if we are forgiven of filled with the Spirit of Christ. Only in Christ can we love one another in a way that will forever break down the walls that divide us.

The story I told about the Costa Rican woman being run out of the church kitchen by a couple of older white ladies happened about 13 years ago. It would not play out that way in that church today. That church has learned how to trust all of the members, regardless of background. In the second decade of the 21^st century, more and more churches are ethnically diverse and eager to welcome people from all over. However, Christians argue about theology. The Calvinists and the proponents of Free-Will have trouble finding common ground. That is one of many divisions within. In American society, politics is divisive. The more one is a certain political or philosophical dogma, the less he can hear others. Beyond our country’s borders, economic imperialism divides people. So does the disproportionate distribution of resources. So does religion. Catholics and Orthodox, Christians and Muslims and other groups have trouble being friends, being neighbors.

Jesus came for all people, and in the broken communion bread, we see his body broken for all people. In the wine, we see his blood shed that all people might drink and have eternal life with him and with each other. My favorite Bible verse is Revelation 7:9. John is in Heaven, seeing eternity, and this is what he tells us.

⁹After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands.

That verse addresses the coming together of people from different races and nationalities. It’s clearly implied that this gathering cannot be counted and includes the rich and the poor, the young and the old. They come together to worship Jesus. Communion assumes we should be united.

What does Communion as a practice that marks a specific culture make possible? The Lord’s Supper table is a meeting place. In identifying what Communion assumes about the way the world should by, I read from the previous chapter Paul’s words about the cup and the bread. He says, because there is one bread we who are many are one body.

Two points stand out in that statement. First, the bread represents Jesus’ broken body, his suffering for the sins of the world. Only Jesus can take the sin debt on himself. Only Jesus can suffer on a sinner’s behalf. For you. For me. There is no other salvation. There is no other hope. Jesus is the one bread, and salvation comes from Him and through him. Eternal life is lived in him, with His Holy Spirit in us.

Second, when we come to him, we are part of the body of Christ, no matter where we came from. In Corinth Roman traders come from the West; Asian travelers from the east; and the native Corinthians were Greeks. Slaves slaves would have come from Africa, the Northern Germanic areas, and Israel and Arabia. Corinth was an international city. Paul’s phrase “we who are many” was expansive then and is 100 times more so in the 21^st century.

We who are many are one body and Jesus makes is possible. We have in common that we are each sinners who fall short of God’s grace and are saved when we trust in Jesus. The communion table is the meeting place because no matter who are, where we’ve come from, or what we’ve done, we bring our sins to the table. We receive forgiveness there. And we look to one another as a community founded on Christ at the table. Jesus is the host who has invited each one of us. What does the Lord’s Supper make possible? It is possible for all people to come together, be forgiven, loved, and made new, and to be a community with one another. The communion table is a meeting place.

What does Communion make impossible? It is impossible for a church that truly remembers the death of Christ to conform to the culture around it. Remember in first century Corinth it was socially acceptable for wealthy people to host dinner parties where favored guests were treated like kings and poorer guests were treated like dogs. The practice in the Corinthian churches was the norm in Corinthian society. But Paul rejected such practice for the church of Jesus Christ. In the church, it was expected that they would behave in way completely opposite of the social norms of their day.

What practices in our culture are perfectly acceptable, but completely wrong for followers of Jesus Christ? One example that comes to mind for me is the practice of favorable treatment for people with a lot of money. Extremely rich individuals get better service and more options at the bank when they put a lot of money. They are gold card customers with Visa and MasterCard. They sit in club seats at the football game and box seats at the symphony. They buy first class seats on airplanes.

Communion makes such preferential treatment utterly impossible in the church. We are all in this together, worshipping Jesus together. If you put 1 dollar in the collection or $100,000, it makes no difference. There are no first class seats here you are part of this community for the same reason I am. We are both sinners. We need Jesus. He loved each of us enough to die for us. What we have in Christ is not something we buy or earn, but a gift of grace we receive when we turn to Him in faith.

We would be just like the world if we gave special treatment to people who could buy it. Communion forces us to be a counterculture community.

What new culture is created by the Lord’s Supper? The transcendent table. A few weeks ago, I ended by saying the new culture created by the church is a transformational community. To be transformed is to go through irreversible change. In the church, we are born again, made new in Christ.

Transformation is change. Transcendence means exceeding or surpassing in degree or excellence; in theology it means having continuous existence outside the created world. Both definitions apply to the Lord’s Supper table where people from all backgrounds meet and hold to their uniqueness and at the same time celebrate one another as they come together in Christ. This family, surpasses all others because it is a community of grace that is dependant on God. This community exists beyond today and into the eternal kingdom of God that was prepared before the creation of the world.

All those lofty words may not go through our minds when we chew the bread and drink the juice. So we remember. Jesus died for us. We are united in Him. We are forgiven. We come to the table as a group, a family, a church. We don’t take communion alone, but together. And, we will be together beyond this life because the Jesus who died rose, and invites us to join Him in resurrection. The table is transcendent and together we make up the community that forms around it.

As we take the Lord’s Supper today, I pray that we remember we are forgiven, and that we remember one another. Sharing communion is a response to God’s love and we reflect his love onto each other, and, carry His love out into a hurting world. Jesus died for people who have not yet turned to Him. He’s sending us to share the Gospel because all are welcome at the table.

AMEN

Baptism Sunday!!

We had baptism Sunday. One new member was baptized and two others (who had previously been baptized) shared their testimonies. It was an awesome service.

Below is the sermon I gave.

What Makes a Person? (John 4:7-30)

Rob Tennant, HillSong Church, Chapel Hill, NC

Sunday, March 27, 2011

3^rd Sunday of Lent, 3^rd week in Church-wide emphasis

When we think of Kobe Bryant, what do we think of? Basketball Player. Some may remember his legal trouble from a few years ago.

Roy Williams: basketball coach. That’s very different than basketball player. And he’s not just any coach. He’s the Tar Heels Coach.

Justin Bieber: teen idol, pop star. Many of you are saying “Jusin who?” But the teens know exactly who he is.

Barak Obama: President. Depending on your politics, good thoughts may come to mind, or angry, disgusted thoughts. Everyone would agree he is our current president and from there the opinions go their separate ways.

What makes a person? Is there more to Kobe than scoring 35 points, or more to Roy Williams than leading a team? Is there more to Mr. Obama? Is there more to Justin Bieber than … well, … anyway.

What person? What defines someone? What defines me? My sermons? My wife or kids? What defines you?

Methodist scholar William Willimon says in baptism, the church defines a person (Peculiar Speech, p.7). The baptism shows that the individual is washed clean of sin, spiritually gifted, chosen by God, called by God, and named by God.

Baptism is an expression of what God has done in Jesus Christ in the life of a specific individual. Here’s the gospel in general terms : Jesus is God in human flesh. He came because God loves us, but sin separates us from God. So, in Jesus, God came, forgave our sins, died our death, rose, and invites us to resurrection. Everyone who believes in Jesus Christ and acknowledges Him as Lord is saved from sin, preserved for eternal life.

Then it gets specific. It’s not everyone. It’s Alexis. Brandon. Rob. In my baptism, Jesus died for me. In his baptism, Brandon acknowledges that Jesus forgives his sins. In her baptism, Alexis proclaims that her hope of eternal life is in what Jesus did for her.

Louisiana Governor Bobby Jindal says, raised a Hindu, he spent several years reading the Bible and reading books by authors like Chuck Colson and C.S. Lewis before Christianity became his own. He’s very much an intellectual. He understood Christianity. But in a movie about the crucifixion and he saw the actor portraying Christ on the cross. It sunk in. He said, Jesus was on that cross because of Bobby Jindal’s sins (Christianity Today, March 2011, p.51).

The baptized individual was first baptized in the spirit of Jesus Christ. Jesus washes each one who comes to him in faith. We are washed clean of sin, spiritually gifted, chosen by God, called by God, and named by God.

Willimon says, “When you join the rotary club, you get a handshake and a lapel pin. When you join the church, we throw you in the water, and half drown you” (Peculiar Speech, p.32). On a more serious note, he says, “Baptism represents a radical break – the one baptized has left the powerful cultural context of her former life and entered a new life in new surroundings and a new community” (p.58). In baptism, we enter a lifestyle that does not come naturally; rather it is a “submission into a project greater than our own lives” (p.65). Jesus is the one who does it. The literal trip to the pool is recognition of what Jesus has done in the heart of the one being baptized.

The story of the Samaritan woman shows the baptism journey, from separation to joining the family of God. The story begins with brokenness.

Drawing water from a well is tiring, hard word. Most students of ancient culture assume groups of women would do this in the early morning when the day was still cool. It was a social time, a way of starting the day as a part of community, a group of people sharing life together.

One woman wasn’t part of that. She came alone, with the noon time sun beating down on her. Maybe she had come earlier also and now she had need of more water so she came again. Maybe she wasn’t a social outcast at all. Then again, maybe she was. John leaves it for us readers to decide.

The gospel does tell us she was a Samaritan woman in a Samaritan town. And Jews did not share things with Samaritans. This parenthetical notation hints at what other writings openly state. Jews hated Samaritans and vice versa and everyone in both cultures knew it. Furthermore, in both cultures, men alone, did not speak with women alone in public.

This is how far Jesus was from this woman. They were a solitary Jewish man and a solitary Samaritan woman at the well when people did go to the well – the hottest time of day. This is the longest single conversation Jesus has in the gospel. Why? Jesus came to demolish the hateful rules humans devise to separate and keep certain individuals down, in the dust.

Jesus and the woman did not discuss baptism but they talked about water. Jesus offered living water. She would never thirst again. Eternal life would burst forth in her. Jesus pours out his life for all who will drink; for all who will see him as who he is – God, savior, Lord.

The woman couldn’t see everything about Jesus – no one in John did. She saw enough to say, “Sir, give me this water.” She asked for what Jesus offered. She listened as he spoke because he, a Jewish man simply speaking to her an outcast Samaritan woman was unusual. She listened and said, “I see that you are a prophet.” Eventually, she ran to the village, the people who left her to go to the well alone. She wasn’t avoiding them anymore. She evangelized. She said, “Come and see. Could this man be the Messiah?”

The woman was in the process of being baptized in the Spirit. As an overarching theme that includes Spirit baptism, water baptism, and new life in Christ, Baptism assumes that people are broken. She had had five husbands, most likely had no children in a culture where a woman’s worth was tied to the sons she bore, and now depended on a man who was not her husband for all her needs. She was broken.

We are broken. We are unmarried. We are divorced. Our spouses have died. We are orphans. We have children who do not come to faith in Jesus. We have children who are diseased. We are unhealthy. We have parents who have Alzheimer’s disease. We have parents we’ve been mad at for 20 years. What does baptism assume about the world? Baptism assumes the people in the world are broken and in desperate need of Jesus.

What does baptism assume about the way the world should be? Jesus knew the conventions of the day. Men with his background dare not speak to women of her background in public. Why did Jesus so flagrantly violate propriety? Jesus did not come to live in the world, but to change the world. He started a conversation about water for one reason; he wanted to give her living water. He wanted her to be saved from sin, saved from a life of rejection. He wanted her to enter the community of the baptized.

When the woman goes off to the village to tell everyone the Messiah is right there among them in Sychar, Jesus says to disciples, “My food is to do the will of him who sent me and to complete his work. … Look around you, and see how the fields are ripe for harvesting” (4:34a, 35b). He wanted to rewrite that woman’s life story and he wants to rewrite ours, yours and mine. In baptism, Jesus begins a new narrative, and we are invited to enter the story he’s preparing for us. What does Baptism assume about the way the world should be? Baptism assumes that we are broken, but brokenness is not meant to be our story. There is another story we should be living.

What does baptism make possible? First, baptism makes the new story possible. Do we define the Samaritan woman as a ‘Samaritan’ or as a woman or as one who failed at marriage five times and now goes to the well alone every day? Not any more. Now, she is the one who talked with Jesus. It is to her Jesus said, “God is looking for true worshipers who worship in him spirit and in truth.” Now, she is the one who evangelized an entire village with an excitement not often seen in people who have been in church so long they take God for granted. Baptism makes a new story possible.

Baptism also makes a witness possible. The new story is only good news when it is told. She said, “Come and see a man who told me everything I have ever done!”

Alexis says, “Let me tell you about the day I was baptized at HillSong. More importantly, let me tell you what Jesus did in me that led to my baptism.”

I say, “Let me tell you about everything my Dad and Mom and Grandparents and Sunday school teachers taught me in 1978, 1979, 1980. It all came together in the compassion a counselor showed me at the Detroit Baptist Camp in the Summer of 1981. Let me tell how somehow in my 11-year-old mind, I knew that camp counselor was being used by Jesus to call me to himself.” And you tell your story. Baptism gives us a testimony.

What does Baptism make impossible? Who could possibly be farther from God than an outcast Samaritan woman? How about an intellectual writer raised in abusive fundamentalism by oppressive, hateful preachers that him to doubt the existence of God? Or, an Egyptian, an Islamic intellectual? Jesus reached that Samaritan woman by violating conventions and talking to her. Jesus reached the Christian author Philip Yancey in spite of the fact that Yancey’s biggest doubts about God came from his childhood church experiences. Jesus reached Mark Gabriel in Egypt when a Christian pharmacist slipped him a copy of the New Testament and Gabriel read the whole thing in a night. He was imprisoned and almost by his own father, but Gabriel renounced Islam, accepted Christ and escaped Egypt. And he had no missionary or pastor leading, just the Word and the Holy Spirit.

What does Baptism make impossible? Baptism and the stories around baptism – people being born again – show that it is impossible for us to be out of God’s reach. Someone can choose to reject Jesus. We this often in the Gospel of John, highlighted with the betrayal of Judas Iscariot. But, we are never out of Jesus’ reach. Even after Peter was arrested in his own depression for denying Jesus, the resurrected Lord reached out to him. Baptism shows the extent to which God will reach for us in our brokenness. It is impossible to be out of his reach.

What new culture does Baptism create? Baptism creates the born-again culture. Throughout out Paul’s letters we find references to putting on the new self; clothing one’s self with Christ; in Christ we are new Creations. This is the movement from lonely Samaritan woman at the well to “Sir, give me this water.” From “I have no husband” to “Could this be the Messiah.”

My movement from cultural Christianity that has more to do with where I grew up than what I believe; from that to Jesus is mine, and I am his. I am not defined by the name “Tennant” or the state of Michigan or my English heritage. I am defined by Jesus on the cross, Jesus resurrected, leaving the empty tomb behind.

You are not divorced; failure at marriage; dying of disease; beleaguered parent of a wayward child. Those realities may be aspects of your life but you aren’t defined by them. You are child of God. You are one of the baptized, those washed and made clean of sin. You are a new creation.

The verse to hold on to as we close is a part of the Samaritan woman’s testimony to us. In John 4:15, she says, “Sir give me this water of eternal life.” That is our prayer as we go.

If you have never been through the water baptism, step out today. Today, receive Jesus for the first time. Ask him into your life, and His Spirit will come and wash you clean and make you new. Let today be the day everything changes as in Christ you are born again. Say, “Lord Jesus, I need this Living water. Lord Jesus, I want to be defined this way: I am a child of God.”

If you have been baptized, this is your prayer. Many are baptized, but continue living the old life, settling for water and things and pleasures and security and answers that do not satisfy. So today, my fellow baptized one, step out. Pray, “Lord Jesus, I need living water. I don’t want to be defined by my role in the family or my job title or the church where I have my membership. I want to be defined this way: I am a child of God.”

Pray this way continually – every day of life. God will give us a story to tell and when we tell it we are witnesses and through our witness, the Holy Spirit draws people to Jesus into the community of the Baptized.

AMEN

The Transforming Church

Church: Where God does More than We can Imagine (Ephesians 3:20-21)

Sunday, March 20, 2011

2^nd Sunday of Lent, 2^nd Sunday of Church-wide emphasis

Indeed, in the present climate of mistrust of institutions, many people who yearn for a more meaningful and fulfilling life would regard the church as an unlikely place to go for guidance.
Hugh Mackay (Australian psychologist, social researcher)

My mind is my own church.
Thomas Paine (18^th century author, intellectual)

I don't have to go to church. The church is within me and the experience is my own. It's my life experience.
Mariel Hemingway

Anyone who is to find Christ must first find the church. How could anyone know where Christ is and what faith is in him unless he knew where his believers are?
Martin Luther

What do we say about church? What do we think? What do we believe?

Church is a place, an address, 201 Culbreth Road. Church is an institution, and mostly when people in the world reference the Church, they mean the Catholic Church. But, that’s not the case for people deeply embedded in the American Evangelical Church culture.

In that world, life revolves around the church, and the church is the building where a particular congregation carries on its life as a body of people who worship Jesus. “I just dropped kids off at the church.” “Honey, could you swing by the church and turn in our reservation forms for Wednesday night supper?” “Hey, are you going to Pancake breakfast up at the church.”

What do we mean when we say the church? More importantly, what does the Bible say about the church? The Bible says a lot, but this morning we will focus in on one letter, Ephesians. The message there shows just what is possible when a church is not an institution or a location or a building, but rather a gathering of people who are united in their belief and brotherhood in Jesus Christ. When Jesus is who binds us together and we together live in His name, God does among us more than we can ask or imagine.

We read in Ephesians, “Blessed be the God and Father of our Lord Jesus Christ … he destined us for adoption as his children” (1:3, 5).

⁸For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— ⁹not the result of works, so that no one may boast.¹⁰For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (2:8-10).

“The gifts [Christ] gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, ¹²to equip the saints for the work of ministry, for building up the body of Christ, ¹³until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.” (4:11-13).

In Ephesians, we see God in action. He destined us. We are created in Christ Jesus. Christ gave spiritual gifts. God has put all things under Christ (1:22). God is in all places at once – here as we worship, walking through painful recovery in Haiti, standing with the hurting in Japan.

Furthermore, this very present, omnipresent God is especially interested in people who gather in Jesus’ name. It says in Ephesians 1:23 that the church is the body of Christ and the fullness of Christ even as he fills all people. When we talk about church and specifically about church as it is described in Ephesians, we see God at work. What does Church assume about the world? Church assumes God is at work in the world, working with people and within people. God is at work here, among us, His church.

The church assumes God is at work among Christ followers. What does the church assume about the way the world should be? From Ephesians 2:

¹³But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.

The church assumes people should be united. In first century Christianity, the most significant division Jew-Gentile. The earliest Christians were Jewish and they wondered could someone truly worship God if they were uncircumcised and were Gentile? The answer in Ephesians is yes, they can. Because of Jesus, that divide over circumcision was bridged.

Jesus bridges schisms between people today too. The most painful split in our country’s history has been between black and white, people of African descent and people of European descent. We are involved in two projects that are attempting to, in the power of Jesus Christ, overcome that historic split just as the first century church overcame the Jewish-Gentile split.

One project is local – Restoration Carrboro-Chapel Hill. The basic mission is to do home repair for lower income people, primarily widows, in the Historic North side neighborhood located behind Mama Dipps Restaurant on Rosemary Street. We are intentional about reaching out to historically black churches and historically white churches. Both traditions are represented on the steering committee. Both have sent volunteers who have given a lot time to the project. Both have contributed money. You can participate in this effort that does good works in Jesus’ name and intentionally joins believers across denomination and racial lines. Pray that God would bring in more and more churches, including Asian and Hispanic churches. And pray that God would expand our financial base and volunteer base. We did one project in 2010 and hope to do 2 or 3 in 2011. Ultimately we’d like to do 5-6 projects a year. Give. You can give directly to this work; just put your contribution in an envelope and write Restoration Carrboro-Chapel Hill on it. And volunteer. We need painters, handy men, and willing labor. See me or call the church office during the week to express your interest.

A second project that involves expressing the love of Jesus across racial lines is international. Over 50 kids at the care point in Kombolcha, Ethiopia are sponsored by HillSong families. Sponsorship involves giving $37 a month, writing letters to the sponsor child, and praying for him. You can sign up to sponsor a child today. See my wife. And you can volunteer to go to Kombolcha in Ethiopia for about 10 days in Spring of 2012. The trip will be a blessing to the 300 kids cared for in Kombolcha. And it will make a tremendous impact as our people return changed having seen more of Jesus by seeing more of the world. I hope at least 12 HillSong people go on this trip.

What does the church assume about the way the world should be? We should be united in Christ. In Ephesians, the issue was uniting Jews and Gentiles. Today, the concept of unity in Jesus is the same; one of the issues is uniting us across racial lines – African, Caucasian, Asian, and all others.

What does the church make possible? It makes this unity among varied people possible. What else? What does the church that is founded on Jesus and stands on Jesus and relies on Jesus and calls others to turn from sin and come to Jesus – what does this church make possible?

Ephesians 3:10 says, “Through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places.” Astounding! What God does among us here informs cosmic beings, angels and heavenly councils about God. What do you or I have to teach an angel? Ephesians 3:10 is very specific. Through the church, the wisdom of God is made known in the heavenly places. How can that be?

We turn to Ephesians 6:12. The early church was assailed by people, Judaizers, who wanted to impose religious legalism. The church was also persecuted by pagans who rejected monotheism and demanded worship of the emperor. The church cannot worship the emperor. We worship God as God is revealed in Jesus Christ. We cannot be legalistic. We are a community of grace. When Paul looked on these attacks on the church, he saw something spiritual going on. “For our struggle is not against enemies of flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in heavenly places.”

Participating in projects like the ones I listed, we fight against racism and hunger and in doing that, we, the church reveal the wisdom of God in the heavenly places. God has chosen the church as his way of battling evil and bringing love to men and women. The church, where Jesus is Lord and the Spirit speaks, makes it possible for people to know the things of God.

What does the church make impossible?

¹⁴We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. ¹⁵But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, ¹⁶from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

¹⁷Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds.

²²You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, ²³and to be renewed in the spirit of your minds, ²⁴and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness. (

The church makes it impossible to remain spiritually stagnant. We must no longer be children, tossed and to fro. We must grow up in everyway into him who is our head, Jesus. There are two choices; we are either growing in Christ, or sin is growing in us.

I know there people who spend their entire lives in individual churches, and you meet them in their 70’s, and they don’t seem to have the love of Christ in them at all. They seem mean and bitter, or worldly, no different than one who has never set foot in a church. And they’ve come to worship, Sunday School classes and other church activities all their lives. This type of life appears spiritually stagnant. In actuality, I would call that life a dying life, a life in which sin and darkness have overpowered faith. Just getting into a local church and remaining there, never growing, for 70 or so years is impossible. If that church is truly following after Jesus, the participants there have to either mature in Christ, or shrink away and refuse to clothe themselves with the new self as it says in Ephesians 4:24. In spiritual life in the church, there is no straight line. One is drawing closer and closer to Jesus. Or sin, subtly, insidiously grows in that person’s heart and actions.

Church assumes God is at work.

Church assumes we should be united in Christ.

Church makes it possible to know the mysteries of God because Ephesians 3 states explicitly that God has chosen to reveal truth to the world and even to the cosmos through the church on earth.

Church makes is impossible to remain as we are.

What new culture is created by the church? The transformational community. In the transformational community, we come and meet God. In the transformation community, we die to self, we give away our time, we give away our money, we befriend others we would avoid outside that community, we put others first, we love those we previously did not care about, we love our enemies, and we see dying as gain because we know in death we enter the resurrection.

I pray today you will prayerfully consider what part you would play in the transformational community – the community where we are “created according to the likeness of God” (4:24).

Some are in the community for a long time and never grow in faith, which means they are dying in sin even as they appear as a Christian.

Others are dying to self, and being filled with Christ. These are not the same as they were a few years ago, or even 6 months. They are changed, transformed, new creations.

There are numerous ways that transformed Christ-followers in the church live and numerous things they do. I have mentioned two – a local project, Restoration Carrboro-Chapel, and an international one, child sponsorship and a mission trip to spend time with orphans in Kombolcha, Ethiopia. I hope everyone here will inquire about these two projects. If God is calling you in another direction, listen when he calls, and move.

Don’t resist the call of the God or life-changing invasion of His Spirit into your spirit. Be a part of something that is beyond what we could ask or imagine. Be a part of the church, the transformational community where human beings meet God.

AMEN

The Word of God creating a New Culture

Every year at our church, we do a 7-week church wide emphasis. This year our church-wide emphasis is on the culture of follow Jesus Christ, and the new culture Jesus creates. During the church-wide emphasis, all of our small groups focus on the same subject as the Sunday morning Sermon. We don't do this during the Sundays of Lent but this year, we are.

For more on the culture-making idea, check out Andy Crouch's website:

www.culture-making.com

Here is the sermon text from March 13, 2011:

The Word (John 1:1-18), Sunday, March 13, 2011

First Sunday of Lent

First Sunday of Church-wide Emphasis on Culture Making

What are we referring to when we say “the word?”

When I hear the phrase word of God, I think of the Bible. The entire Bible. Is that what we mean?

The word of God – are we talking about scripture? On Ash Wednesday service I suggested that disciples of Jesus Christ all agree we should read the Bible because it is authoritative in our lives. We should read it, listen, and live by what it says. But, when we say the word do we mean the Bible, Genesis to Revelation?

Or, referring to the word as Christians, do we mean the Gospel?

In the outstanding study guide Heather has written for our church-wide emphasis, she quoted Anglican scholar N.T. Wright. He says the Gospels (Matthew, Mark, Luke, and John) give the story of the life of Jesus Christ. Gospel is the proclamation of the saving work of Jesus.

Is that the word of God? In that phrase are we talking about the details of the life of Jesus? Or more specifically, are we talking about the saving work of Jesus on the cross and in the resurrection?

“In the beginning was the Word and the Word was with God and the Word was God.” Here ‘Word’ does not refer to the scriptures and Word does not refer to something Jesus did; his saving work on behalf of people. In John 1:1, Word means Jesus. Word is capitalized, as if a person’s name in the New Revised Standard Version, the Homan Christian Standard Bible, the English Standard Version, the New King James Version; and the NIV. Bible translators who disagree often are unanimous on this even though in Greek word, ‘logos,’ is not capitalized. Scholars of all different stripes know who John means. The word is Jesus.

Yet, that does not mean we look at Word as simply another name for him. Word does mean Jesus. The word of God is the Bible. And the Bible does introduce the Gospel. Bible-Gospel-Jesus each speaks when we listen to the Word. So, everyone who can get there hands on a Bible can hear the Gospel and meet Jesus.

The Word changed history. For people who believe it, the word changes the future. No person anywhere is able to live as if the word never happened. The Word creates a culture – a way of being human and of being human in relation others, in relation to society, and to creation. To see how, we put five questions to the Word.

First, what does the Word assume about the world? It assumes that the world is lost, far from God, and unable to make its back to God.

Jesus said to a crowd that gathered for dinner in Zacchaeus’ home that he, Jesus, came to seek out and save the lost (Luke 19:10). He purpose was finding and saving the lost because the lost need to be saved.

The writer of John says, he wrote the fourth Gospel so that through reading we come to believe that Jesus is the Messiah, and through believing have life in Jesus’ name (John 20:31). Without Jesus, life is not possible. We are sinners cutoff from God. Only in hearing the story and believing in Jesus can we move from death to life.

One morning Jesus was slipped away from the group for pre-dawn time alone with God. Mobs of people led by his new disciple, Peter, found him. They were diseased people, tired and desperate and full of pain that blinded them to the fact that Jesus had healed late into the previous night and now needed solitude. The crowd couldn’t see how they were intruding, either on Jesus or on the home of Peter’s Mother-in-law where the healings took place. All they could see was Jesus as the only hope they had for anything.

Did he get mad? No. He said to Peter, “Let us go on to neighboring towns so that I might preach the message their also; for that is what I came to do” (Mark 1:38).

Jesus came to seek out and save. The gospel was written so readers would believe in Jesus and be saved. Jesus came to preach to people the Gospel of forgiveness of sins. What does the Word assume about the world? The Word assumes that the world is hopelessly sinful and the only salvation from eternal death comes from Jesus.

What does the Word assume about the way the world should be?

To all who believed, John 1:12 tells us, Jesus gave power to be sons and daughters of God.

We know John 3:16. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but have eternal life.”

We listen as Jesus says, “If you continue in my word, you are truly my disciples; and you will know the truth and the truth will make you free” (John 8:31b-32).

The word assumes that we should be sons and daughters of God who have the freedom of Christ as we spend eternity with the Father, Son, and Holy Spirit. Victims of abuse needs to hear this. Abuse happens because we are lost in sin. When a husband strikes a wife it is abuse. When orphans go hungry it is abuse. When preachers thunder about certain people groups, how they are hell-bound; that is spiritual abuse. When governments manipulate the poor in their country or in other countries and cater to wealthy business men it is absolutely abuse.

If in your life, you have felt victimized or abused, or if you have been riled with passion on behalf of an individual who has been abused, then hear what the Word assumes about the way the world should be. This includes the way your life should be. The Word assumes you should be a child of God who as a relationship of spiritual intimacy with God. The Word assumes God desires for you to be with Him for eternity. The Word wants you to be free.

With that in mind, what does the Word make possible?

The Word comes before all that is; before the earth, before human culture, before the Bible, and before all that we see. In our text this morning, John 1, verse 3, we read, “All things came into being through him, and without him not one thing came into being.” The Word makes existence possible.

The word is also the source of life. We read this earlier, John 1:4. “In him was life, and the life was the light of all people.” Elsewhere in scripture we see that the Son of God – Jesus – is the totality. Colossians says, “He himself is before all things and in Him all things hold together” (1:17).

The word makes life possible. The Word makes existence possible. And in John 1:12, from today’s reading, “To all who received him, he gave power to become children of God.” The Word makes relationship with God possible, and not just any relationship. It is a family relationship.

What does the Word of God render impossible?

Again look at John’s prologue, the Gospel of John, 1:1-18. The light of the Word shines in the darkness and darkness cannot overcome it. The Word makes it impossible for sin to claim victory over the human heart. The Word makes it impossible for Satan to impose His will on humanity. Evil does not win. Sin has been vanquished. Death will be no more.

Some may live with the mistaken notion that God and Satan are polar opposites, two sides of the same coin, rivals. Lies all. Not only is God completely superior to Satan, the two aren’t even comparable. What’s more, Satan has already been defeated. When Jesus died on the cross, Satan was snuffed out.

I recently read of a missionary couple that several years ago was serving in another country in a rain forest climate. Where they lived, anacondas – snakes that exceed 6 feet in length – roam freely. One day, an anaconda came right into their kitchen. The wife, as wives sometimes do, went to ask her husband to take of this unfortunate intrusion. Only she couldn’t ask him because he already had run out the front door. She quickly followed. They found a villager, explained the problem, and he went in with a machete.

A few moments later he emerged smiling, severed snake head in hand. The deed was done, he proclaimed. But then he warned them. The snake’s body doesn’t know it is dead yet. It’s blood, flowing through the 5½ feet that remained, would cause the body to thrash around for a couple of hours.[i]

Satan is like that headless, dead snake. He’s thrashing around, making a mess, not completely aware that he is dead and has been since Jesus came. The Word makes darkness impossible. The Word makes victory for Satan and annihilation by sin impossible.

The Word assumes the world is lost. The Word assumes we people should be in relationship with God. The Word made flesh, Jesus, makes that relationship possible. The Word makes Satan’s chances at victory impossible.

What new culture is created by the Word?

I believe the answer to this final question is church! I don’t mean HillSong Church or Mount Carmel Baptist Church or any other specific individual church. I don’t mean a denomination like the Cooperative Baptist Fellowship. I don’t mean a wider communion, like the Baptist World Alliance or the World Wide Anglican Communion.

The church is the new culture created by the Word. Church means all believers everywhere. Some have called this the church universal or the invisible church. It includes all who truly receive Jesus as Savior and acknowledge Him as Lord; all who worship Jesus and are baptized in his name and in the name of the Father and the Holy Spirit. The church created by the Word, with Jesus as its head, includes Orthodox, Protestants, Catholics, Coptics, and us – Evangelicals. The church is seen at work in the world, when the poor are fed, the lost hear the Gospel the captives are released, people love one another in Jesus’ name, and God is worshiped in Spirit and in truth.

Some may say the culture created by the Word is the Kingdom of God. I decided not to answer the question that way because the Kingdom has always existed. Jesus did not come to establish the Kingdom but to reveal it. We live in the Kingdom when we follow Jesus. We come to the Kingdom by way of Jesus and usually we meet Jesus in the church (either literally in a building like ours, or when the church goes out in the world to share Jesus).

The Kingdom is our destination. The Church is the cultural worldview created in us when we live in the Word and the Spirit of Christ resides in us.

To conclude then, I go back to Jesus-Bible-Gospel. To live in the cultural word created by the Word, receive Jesus, worship Jesus, and follow Jesus. To know how to do all of that, read the Bible, starting with the four gospels. Read and be filled with the words of the four gospels. To share the culture of the Word, be prepared to share the Gospel with unchurched people when the opportunity comes.

God loves us. Jesus died for us, to take away our sins. When we put our faith in Jesus, we are filled with the Holy Spirit and adopted as sons and daughters of God.

As we share, we remember who the Word is and what the Word does. And, we invite others into the world the Word creates. So we have our culture, a way of living, the culture of the Word.

AMEN

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[i] Carolyn Arends, “Satan’s a Goner, Christianity Today, February 2011, p.54.