This is
the way Numbers 35:34 is rendered in the New
Revised Standard Version:
“You shall not defile the land in which you
live, in which I also dwell; for I the Lord dwell
among the Israelites.”
Do not defile this land God has given you, Israel. God is making His home with you. Act as if God is present even when you don’t
see Him, because God is always with you.
I like the way the verse is rendered in The Message:
“Don’t desecrate the land in which you live. I live here,
too—I, God, live in the same neighborhood with the People of
Israel.”
The incarnation is similarly described in The Message rendering of John 1:14.
“The Word became flesh and blood, and
moved into the neighborhood.”
We
Christians, we humans, must always live as if God is watching us. No, Bette Midler had it wrong. God is not watching “from a distance.” We live as if God is with us. God lives in the neighborhood.
Is there an environment where a human being is more in his element, more natural and less affected than in the neighborhood? That is where one’s norms are established. Everything else in life is measured by the pace, volume, and sense of life as experienced in the neighborhood.
If you
neighborhood is in the city that never sleeps, in the middle of constant
traffic and masses of humanity in constant motion, you would find the country
arrestingly quiet.
If you
live in a small town where all the houses have huge yards and farms are seen
beyond the town’s outskirts for miles and miles in every direction, you’d be
appalled at the cramped quarters in an urban suburb, like Arlington, VA. There, people pay top prices for .25 acre plots. Half the money would get you 2.5 acres out in
the country. But the country folk find
the city too crowded, too congested. It’s
too unlike their neighborhood. The city
people would find the country too quiet and a bit dull. It’s not fun and hopping – like their
neighborhood.
In Israel,
God made Himself at home among a particular people. Whatever they imagined to be their
neighborhood norms, God was at the center.
In Christ, God makes Himself at home among all peoples. God settles right in the wide open
spaces. God is just as comfortable in
the sensory-overloaded city.
Do we live
like God is the norm in our own neighborhoods?
I don’t
think my neighborhood would feel comfortable with the thought of God being in
the midst of everything. Rarely do my
neighbors and I talk about God. Most
know I am a pastor. Out of respect, I
try not to force religion onto people. I
find they will be more receptive conversation partners if they bring up
spirituality or theology or evangelical Christianity.
Usually
when I bring it up, I feel a couple of things.
First there is the apology. “I
know, I know – I should go to church more often.” I may not have said a word about church. I may have tried to invite God into a
conversation or make the conversation about God. But quickly, my neighbor switches to a safer
topic – church. From there he acknowledges
he “should go to church” the way people should brush their teeth or call their
moms once in a while.
Another
response is the buffet. You believe what
you want, and I’ll believe what I want.
In this posture, absolute truth is an unwelcome subject. God is an option, not an actual, living,
personal reality. I could say what I
felt like saying about God, but the response is always some form of “I am glad
that works for you.”
A third
reaction to me raising the notion of God is very similar to the first. My conversation partner will refer to some
church in town as “my church.” I know
that last weekend that person went to the beach, and the weekend before they
were at the mountains. Prior to that
they referenced being in the grocery store when it was empty, 10AM on Sunday
morning. Knowing this person as I do,
and knowing their Sunday habits, I wonder when they ever actually attend “their
church.” I am convinced they have
attended once or twice and it becomes “their church” because when you’re
talking to an overly zealous pastor or especially to preacher, you have to be
able to reference “your church.”
Otherwise that preacher might not leave you alone.
The far
worst response when I try to raise topics like faith or religion or
Christianity or spirituality is the non-verbal wall. The person’s face loses expression. Nonverbal cues indicate that defenses are
going up and a counteroffensive may be in the works. The other seems bothered, even offended to
the point of hostility, that I would dare raise the idea of God in a friendly
conversation. They will most likely shut
down the conversation and things will not be friendly again until this
encounter is completely over and we talk in a few weeks.
All these
responses – the apology, the buffet, the fake “my church,” and the nonverbal
wall – make it clear that most people do not want God to be at home in our
neighborhood. But in the Pentateuch, in
the book of Numbers, God is not asking to be invited. God is not asking at all. God is commanding. “Do not desecrate the land. I live in the neighborhood.”
Christians
cannot control the neighborhoods in which we live. But we can make decisions about how we
live. Maybe I’ll use another post to
ponder ways around the apology, the buffet, the fake “my church,” and the nonverbal
wall, although I will say right now I don’t have any secrets.
In this
post I simply suggest that the ways of God should be what is normal for a
Christ-follower. We know that in Christ,
God moved permanently into the neighborhood.
Not only that, but God declared that the neighborhood belongs to
Him. We should acknowledge that, respect
it, and live with our lives pointed toward Him.
This is
not seen in how holy we act. Prayer,
Bible reading, and church participation are all important things, vital life
practices. But, our orientation toward
God is seen when we treat our own families with love and grace. Our God-lives speak when we are filled with
joy. Our witness is energized when
everyone in the neighborhood knows we are people of love and they know our love
is linked to our faith. If we can
establish that witness, it won’t mean all our neighbors feel at home with
God. But they will know that someone in
their neighborhood has God in their home.
That is a start.
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