I recently came across two helpful
images for church (in Simply Christian, N.T.
Wright). First, the church is like a
river. Recalls the scene from the last
book of the Bible, Revelation, chapter 7.
John sees people from every tribe, language, race, and country coming
together in the name of Jesus to worship God.
“Like a river, they all started in different places, but they have now
brought their different streams into a single flow” (p.200).
In our church people come from people
from Burlington, Carrboro, Shelby, Durham, Chapel Hill, and a dozen other North
Carolina cities. We are from Michigan,
Ohio, Virginia, Washington state, Indiana, Pennsylvania, and Maryland, and
other states I have not mentioned. We
come from China, Russia, Sierra Leone, Taiwan, and Korea, South Africa,
Australia, and other places. We here
today are joined with those who came in years past and those who will come in the
future. We are so many rivulets, streams,
and tributaries, guided by the Holy Spirit in Jesus’ name. Along with other churches, we flow together
and become God’s church.
A second image just as fitting is
the tree. We flow together and become a
worshipping, praying, mission-working people, and together, we are equipped to
then, branch out. One of my favorite
sights is the tree in my front yard, when it has about four neighborhood kids
and two of my own up in it. All those
kids are in the tree, spread out in the branches which hold strong because
they’re connected to the powerful trunk.
In church, staying connected to the trunk, we boldly head out into the
world to share the good news of salvation in Jesus Christ.
Sometimes our going out simply involves
being on mission for Jesus right here where we live. Jesus commissioned his disciples to go to
Jerusalem (the city), all Judea and Samaria (the surrounding countries), and to
the entire world to tell that forgiveness of sins and eternal life is available
for all who put their trust in Him. Our Jerusalem
is Chapel Hill/Durham/Chatham/the Triangle. This is where we work, shop, go to
the doctor, go out to eat. Our kids go
to school here. We live our lives
here. The Holy Spirit calls us to our
Jerusalem to be heralds – people who announce that Jesus come, the Kingdom of
God is at hand, and all who want to walk with God can because of Jesus.
We are on mission right here. Every week, when we leave worship and time
together, we receive a blessing, a benediction.
That blessing is also a commissioning.
Go from here filled and empowered so that through your time in the
world, you’re ready to share the Gospel.
Often the sending extends beyond
being the church in the triangle area, beyond our Jerusalem. Our Judea and Samaria are the rest of North
Carolina and the East seaboard. And from
there we go where the Holy Spirit sends.
We could fill a church with people who have moved away. Some graduate and go on to work in other
cities, other states, and even other countries.
Nonstudents, professionals follow opportunities or move to be closer to
family.
Some do not leave the area, but God leads them
to other churches. That doesn’t have to
be a bad thing. God works in people’s
lives and at times that means moving. It
doesn’t have to mean that person is angry at HillSong. Even if they are and do leave, the Christian
thing to do is to sit down in love and work through the issues of
contention. Leaving is part of the
Christian life. In Christian community we
have to say “Good bye.”
I will quickly add I am not giving a “goodbye
sermon” today. I am not going anywhere,
I don’t think. This message is the final
in our six-part series on community. We
belong to one another. We are a part of
one another. In 1st
Corinthians 12, Paul imagines church as a human body. One person is the knee cap. Another the big toe. And the left eyeball. In church, when we are in Christ, we are as
connected as parts of a body. For you
and me to be separated from each other, should hurt as much as it would hurt to
have my knee cap sawed off, my eye gouged out, and my big toe sliced off. That’s how intensely we are a part of each
other, or should be. That’s how God sees
it and the New Testament communicates it.
Saying goodbye then should not be a
severing of community. It is a part of
the journey we take. Saying goodbye is
part of being the people of God. And
with every goodbye, we know that the entire church is gathered back together at
the last judgment. We are re-united at
the resurrection when we join Christ in resurrected bodies and Heaven and Earth
are eternally, perfectly joined, and we live in the presence of God for
eternity.
The Ephesians Christians had to say
“good bye.” The city of Ephesus was
located in what today is the nation of Turkey.
It is on the coast of the Aegean Sea.
Like the rest of the Mediterranean world at that time, in Ephesus there
were local gods and mystery cults, a Jewish presence, and other cultural
influence. They spoke Greek and were
under the governance of the Roman Empire.
Paul arrived in Ephesus and found
Jesus-followers already there. His calling
was to begin new churches and preach where the Gospel had not been previously
heard. That did not mean Paul ignored
Christian works when he encountered them.
He enthusiastically joined with those early Ephesian disciples, teaching
them about the Holy Spirit. We aren’t
completely sure of their beginnings but he expanded their knowledge.
With this small group, only about 12
in the church when he came, Paul began attending synagogue in Ephesus. The synagogue rejected Paul’s teaching about
Jesus. So, he found a man, Tyrannus, who
allowed him to use a lecture hall where he taught the gospel of salvation in
Jesus Christ. He would do that for 2
years. There were questions, debates,
arguments. Pagans came. Jews came.
Gentiles who had converted to Judaism came.
The Holy Spirit’s power flowed
through Paul. He healed diseases. People
started bringing their sick to Paul; they would even touch a handkerchief to
Paul’s skin and then hold it against the diseased friend, and that friend would
be made completely well.
Along with the physical healing, they learned of
forgiveness of sin; they heard about the new life in Christ; they were invited
to open their hearts and receive the Holy Spirit.
God is doing similar work among us. We send sick people to the hospital, but sins
are not forgiven at that hospital. God
works the forgiving of sins and the giving of new life in Christ through His
churches. He is doing that here.
Great things done by God bonded together those
Christians we meet in Ephesus in Acts 19 & 20. Great works of God bring us together.
Last week three young people declared their faith
and were baptized. Two others, already
Christians but not previously immersed, were baptized as a reaffirmation of
their devotion to Jesus and as a declaration of their desire to join with this
church as members. Next month, we will
collect Christmas presents for extremely poor children around the world in the
Operation Christmas Child program. Next
month one of our HillSong people, John Roberts, will go to Kenya using his
skills to represent the Lord and work alongside the Christians there. God is doing mighty works among us and
through those works and through the Spirit we are united.
After two years in Ephesus, it was time to
go. For many reasons, most importantly
the prompting of the Holy Spirit, Paul was headed to Jerusalem. And he knew he’s be saying goodbye to the
Jerusalem brothers and sisters aft his time there. He said as much. “After I have gone there, I must see Rome”
(Acts 19:21d). It was in Rome that Paul
would explore the calling to take the Gospel to the ends of the earth.
He left Ephesus, spent time in Macedonia, and
then Troas. The writer of Acts, Luke, who
also wrote the Gospel of Luke, was with Paul.
After Troas, there were stops in various cities, still in Turkey, Assos,
Mitylene, Samos, and Miletus. In
Miletus, Paul sent for the Ephesian leaders to come and meet him. They had been through so much together in his
two years in Ephesus; he wanted to give final words so that even though they
would be parted, his teaching about Jesus would remain, and they stayed
connected in heart and in their prayers.
“Now, I know that none of you will ever see my
face again” (20:25). They wept upon
hearing Paul’s words. But he had more to
say.
“Keep
watch over yourselves and over all the flock,” (v.28) that is, the church. Watch over one another with diligent
care.
“Be alert” (v.31). Some, even in the church, will entice
Jesus-followers with distortions of the truth.
Keep watch.
Be alert. Finally, Paul commends
extravagant generosity to those in need.
He says in verse 35, “I have given you an example that by such work we
must support the weak, remembering the words of Jesus who said, ‘it is more
blessed to give than receive.’” There
was weeping, hugging, kissing, and praying.
With that, Paul was gone. Why the
tears and deep emotions? These were
people joined together in Christ.
That’s the call of God on HillSong Church. Why did Heather instruct us to spend seven
weeks thinking about the church as a community?
Or if you like, a family? Look in
your bulletins on the page that says, “Welcome to HillSong.” On the left column, in the second paragraph,
the title is Our Purpose.
(1)
Our
purpose is to be a safe place where all people are welcomed and loved. Jesus welcomed the diseased, the gentile, the
divorced and rejected, ashamed. He also
welcomed the Pharisee and the rich who were humble enough to come. As the body of Christ, we are called to
welcome the tired, the broken, the seeking, and all who God sends to us. We are called to be a place where they can
feel safe seeking God.
(2)
Second,
our purpose is to be a place where people are transformed by God. The diseased came to Jesus and were
healed. The shamed came to Jesus and
their sins were forgiven and dignity restored.
The lost came to Jesus and in him they met God and their lives took on
meaning. Come as you are to Him; but if
you come to Jesus, do not expect to remain as you are. How can someone meet God and not be made new?
(3)
Finally,
our purpose is to be a place that sends people into the world on mission. Once we have come here and been made new in
our encounter with the Lord, He’s got a mission for us. Jerusalem, Judea and Samaria, and all of the
world are before us and God is sending us.
This sending will involve good-byes and sometimes, long goodbyes.
Long goodbyes can be hard. I said that long goodbye to one of my
grandmothers in 1994 and to one of my grandfathers in 2006. We said that goodbye to Bob Thompson this
year. These are still a part of us and
we know we will be reunited.
I remember a long goodbye here, a few years
ago. A Chinese man came and stayed about
5 months. The first Sunday he was
energetic, and I didn’t know what to make of his enthusiasm. His English was not good. I could not understand most of what he said,
but God has blessed us with some Chinese speakers. So we learned he just wanted to hear the
Gospel. I don’t know how much of the
content of our sermons he understood, but for five months here, he heard the
Gospel. Then we as a church laid hands
on him and now he’s China, probably leading a church, maybe risking arrest to
do so.
I think of many of you students who I am coming
to know and love. I always get happy you
buy houses locally. But some of you will graduate and leave this area and not
come back for a long time. And you must
go because God is calling. We can be sad
and celebrate at the same time.
Farewells bring tears even as we celebrate you answering God’s call in
your life. As a church, we will lay
hands you; we will weep, laugh, and pray, knowing you will go out in His name
and risk much and through you, God will accomplish much for the Kingdom.
Parting, we say to one another “Marantha! Til Jesus comes.” We know we will be together when he
comes. Until then, we go out in His
name, rejoicing.
AMEN
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