The Day the Lord Blessed (Exodus 20:8-11)

Nurture … restoring the soul … healing deep wounds … saving of human life; not just saving from pain and from death, but saving for joy, for blessing, and for eternal life …

Renowned Presbyterian pastor John Buchannan writes of Sabbath, “the whole purpose of this tradition is … the nurture and restoring and healing and saving of human life. That’s what Jesus cared about –not religious legalism but whole, healthy human beings.”[i] And we would add, one cannot be whole and healthy unless one in a right relationship with God and with others, and the relationships are not right unless Jesus is at the center of them.

Nurture … restoring the soul …healing deep wounds … saving of human life – what feeds your soul? This is deeper than what is fun, though it can be fun. It’s more profound than what makes us happy, but in it we will most likely feel happy. It is of much greater significance than getting what we want and in the feeding of the soul, we get something that is more and is better than what we thought we wanted. What feeds your soul? To understand what to do and not do on the Sabbath we need a sense of that. We need to, at least in part, have an idea of what restores us in the depths of our very being.

Our base passage, which we have already read, is Exodus 20:8-11, the fourth commandment. Remember. When we remember July 4th, we celebrate our nation’s democracy and freedom. More than simply recalling a date and facts about it, remembering is involved. Fireworks, parades, and barbeques are ways we remember. Remembering the Sabbath is even more involved as remembering really means re-living or living again what God instituted at the creation and at the establishment of the Law.Remember.

Keep. Keep this day as a holy day that is set apart from all other days. Other ancient societies did not take a day off. People worked from sun up to sunset. There was no concept of leisure. Life was survival. People died of old age – at 35. The Israelites were odd. They circumcised their men and believed in 1 God not many. They stopped all activity 1 day a week. The Sabbath is to be kept holy and a way we do that is Rest. Remember, Keep, and Rest.

This passage from Exodus is the word of God and it is to inform and guide our lives. Yet, before we get bogged down trying to understand and obey, we must remember what Jesus said. All scripture is to be taken in terms of Jesus’ teaching and Jesus’ values. He said, “The Sabbath was made for humankind, and not humankind for the Sabbath”(Mark 2:27). This day made holy by God is a gift to us that serves us and invigorates us. Or, we said at the outset, the Sabbath nurtures, restores, heals, and saves. Of all that we come across in faith, the Sabbath, like nothing else, feeds our souls. From the mouth of Jesus we know, that more than command, the Sabbath is gift to us.

Our remembering, keeping, and resting are acts of obedience. In obedience, we are made new. The overarching goal of Sabbath is to live in God’s blessing. Before I get into examples of how people keep Sabbath, it is important we know why we do all this. It is to live in God’s blessing, receive God’s gift.

Here are some principles to consider as we think about planning Sabbath. First, we have to prepare. In most of our lives, there are commitments and expectations from others. We have to prepare people who count on us that Sabbath time is different. Our rest and our honoring of God and our time with family is the only precedent. All other demands on us that fill our lives most of the week will be left unattended until Sabbath time has passed. We need to prepare others by letting them know we stop business as usual. After preparation, we consider some important themes.

We’ve already mentioned that Sabbath activity should nurture, restore, and heal. Of course, Jesus is the Savior. Keeping Sabbath is not a way of forcing God to act. Rather, we do activities that God uses to make us new again. We do things that are likely to put us in a place and in a condition to meet God. Sarah MacDonald suggests three movements – ceasing, seeing, and celebrating.[ii] We’ve said ceasing is stopping business as usual. It is not stopping all activity. It is stopping normal time and the rushed thoughts that crowd our minds and stress us out in normal time. That stops as we enter Sabbath time.

Seeing picks up on the slightly different wording of the Sabbath command in the rendering of the 10 commandments found in Deuteronomy 5. In Exodus it says remember the Sabbath. In Deuteronomy it says “observe” the Sabbath. We observe that all days are Gods and that this is God’s special day. After we have stopped, we seek and see God. And with God, we celebrate a joy-filled time of relationship.

With our goal established – to live in God’s blessings on the day God blessed – and our principles laid out, how then do we keep Sabbath?

Leonard Sweet has served as Methodist pastor and is currently a professor of evangelism at Drew University. He remembers growing up and keeping the Sabbath which his family observed on Sunday. Gramma knew the principle of “Sabbath time.” [She] was rigid about the Lord’s day. My aunts and uncles and we grandkids couldn’t even file a fingernail on Sunday. There was no ball playing, no hide and seek, no running wildly through the house. We had to stay dressed up in our Sunday best all day. It seemed as though all we could do on Sunday was go to church, sing hymns, or take a walk. At 7 AM, the family gathered around the big table, with everyone in their best clothes. Grandad always asked the blessing and when he said “Amen,” everyone delved into a feast of bacon, eggs, hot biscuits, and oatmeal. No one got up from the table until Grandad led everyone in a family prayer. Then the chairs were pushed back and everyone knelt at the table for a time of Bible reading and more prayer.It was then time for church – Sunday School and then worship. Sunday dinner (served midday, after the morning worship) was the biggest meal of the week, both in terms of food and people at the table. Gramma always made enough for extra guests – fresh southern fried chicken, gravy, pinto beans, greens, bread, sliced tomatoes, coleslaw, and pickles. Far from boring, lonely, depressing times, Sunday afternoons were the primary time for visiting relatives and friends in country, playing the pump organ and singing hymns. On special occasions Gramma got out her dulcimer or banjo and she and Grandad sang a duet. At three PM we would visit local country churches for afternoon service and help with the music. Sunday supper was always early and light: mush and milk or pinto beans and corn dipped into buttermilk. Sunday evening worship services were always an obligation.Growing up I protested the strictness of these Sunday regulations. Today they stand as some of the most pleasant memories of my life.”[iii]

That’s one example, one from a big family, a country family that did not allow anything to interfere with what Leonard Sweet’s gramma would call the Lord’s Day. I don’t have anything negative to say about Sweet’s depiction of his childhood Sabbath. There is a lot I like about it. I am not convinced it is the only way to remember and observe, to live in God’s blessing.

I have previously mentioned the writing of Duke Divinity School professor Lauren Winner. She grew up as a Sabbath observant Jew and has since accepted Jesus Christ as her savior. She is not married and does have the kind of days of overwhelming family that Sweet describes. She writes about her Sabbath. Sabbath is, without question, the piece of Judaism I miss the most.[iv] I am not suggesting that Christians embrace the strict regulations of the Orthodox Jewish Sabbath. Indeed, the New Testament unambiguously inaugurates a new understanding. But there is something in the Jewish Sabbath that is absent from most Christian Sundays: a true cessation from the rhythms of work and world, a time wholly set apart, and above all a time that points toward God.For Christians, the Sabbath has an added dimension. It commemorates not only God’s resting from creation, but also God’s resurrection.For my own return to Sabbath observance, I am starting small. I have joined a Bible study that meets Sundays at 5PM. I attend church in the morning then have a leisurely lunch with friends, which might include reading the “Can-do Pigs” with the young twin daughters of my particularly close friend. I close out the day with the even Bible Study group. I have forsworn Sunday shopping, but if I am not with friends, I am at the Mud House [a coffee shop]. This is not much compared to the cessations of the Orthodox Sabbath; but still, the first arcs of a return to Sabbath.

Clearly quite a different ritual and practice than what was described Leonard Sweet. Lauren Winner’s may appear a bit easier to keep, but difficulty or ease are not the point. The point is living in God’s blessing. Both authors would say the Sabbaths they describe help them be conditioned to receive the blessings God extends. Leonard Sweet spoke out of a childhood memory. Lauren Winner spoke as one who does religious work but is not working Sunday.

Listen to the Sabbath approach of Eugene Peterson, a pastor of more than 30 years. We (him and his wife Jan) quit taking a“day off” and began keeping a “Sabbath,” a day in which we deliberately separated ourselves from the workweek – in our case being pastor and pastor’s wife – and gave ourselves to being present to what God has done and is doing, this creation in which we have been set down and this salvation in which we have been invited to be participants in a God-revealed life of resurrection.We kept Monday as our Sabbath. For us Sunday was a workday. Monday served as a day to get out of the way and to be present in an unforced yet intentional way of prayer. It was a day of nonnecessities: we prayed and we played.After getting the children off to school, I prepared a simple lunch of sandwiches and fruit. We took our day-pack, walking sticks, binoculars, and appropriate clothing for whatever weather faced us – rain, snow, sunshine. We drove to a trailhead, usually not more than 30 or 40 minutes away.Jan read a Psalm and prayed. We entered a morning of walking and silence in which we listened to Jesus. After a few hours of walking we found a rock alongside a river. We broke the silence with prayer and then ate our lunch. We talked about all our observations, a beaver, a fox, flowers in bloom, a robin or an oriole. We talked about conversations of the past week and reflected on the previous Sunday worship. We paid attention to the week we have just lived through. It turned out that we had missed a lot [before stopping to notice]. Each Sabbath became a day of remembering, becoming aware of where we were, who we were – the gifts of God for the people of God. We talked all the way home.[v]

Lauren Winner entered God’s blessing and lived in the day God blessed through a slowing of pace, intentionally refusing to work or hurry, and spending time with friends and with the community of faith. Jan and Eugene Peterson did the same with one another and out in nature. Leonard Sweet, as a child, entered God’s blessed time in the context of a rigid family ritual that involved family, worship, and food.

What possibilities are there for God’s people at HillSong Church to keep Sabbath, to remember and observe, and to receive God’s gift on this day God has blessed? Think of the question posed earlier. What feeds your soul? Think hard on that question.

What about golf? Is it played with others? Does it include meaningful relationship –real talking with one another, and genuine appreciation of God? If yes, then maybe golf can be a Sabbath activity. But if family time is lost because of golf, or if worship is skipped, then no. If golf is played for the sake of God, then it is not appropriate for Sabbath. The golf has to fit into the context of seeking God, making the day holy, and investing in relationships with Christ at the center.

The same is true of watching football. If it falls in the midst of day the includes worship and time spent meaningfully with people, and it is clearly a day that is set apart, then football is OK, I think. But if football, and not Jesus, is the center of the day, and everything is set around the football game, then football is not a good Sabbath activity.

These things – sports and other amusements are play, and play is good. They bring joy. But, if there is no specialness to the day, then football or golf or whatever are just fun things to do. They do not usher us into the blessed day of God.

What does?Worship – alone on a walk, with the church, with loved ones. Sabbath should be saturated in prayer and worship. One of the ways to make the Sabbath meal extra special and set apart is to light candles, read Psalms and say prayers that are only said on that day. Let the Sabbath meal be leisurely. For families with young children, this may be as chaotic as all other times are, especially when you first try initiating Sabbath. But stick with it. In a few months, and maybe sooner, the eight-year-old might say, “Oh boy, it’s Sunday. We light candles.” It might take him a little while before he connects the candles and the prayers and the worship with the day. But that’s OK. This is Sabbath. It’s OK if things take a little while.

At the risk of seeming ridiculously obvious, another great Sabbath activity is a Sabbath nap. Nearly every book or article I’ve looked at mentions a nap when talking about Sabbath time.

Be outdoors for a bit of the Sabbath. Feel the chill of winter, the fresh liveliness of spring, the warm summer’s sun, the caress of an autumn breeze, and maybe even the freshness of a sprinkle or gentle rain, if it’s not too cold. Go for a walk or do some gardening (but only if gardening is not “work”). Toss a Frisbee. We sometimes play kickball games at our house that include neighborhood kids. We had some close friends who, before they moved out of town, would invite us over for Sunday dinner. The kids would play we adults would linger over the table just talking, sometimes for hours. That, along with worship, all of it together is Sabbath.

I will mention a couple of hazards. Sabbath has the potential to be extremely enjoyable. In fact, if the goal is to live in God’s blessing then it most likely will be among the most wonderful times of life, as Leonard Sweet attested. But, it must not be self-indulgent. On Sabbath, we do not seek pleasure for pleasure’s sake. We stop our hurry, we leave ordinary time (business as usual), and enter into God’s holiness. We aren’t seeking pleasure. We are seeking God.

One other hazzard or caution has to do with rules. Jesus rejected the rules the Pharisees clung to regarding Sabbath. None of those rules were made with bad intentions. The ancient rabbis looked at Exodus 20 just as we have this morning. The only rules God gave were to remember, to keep the day holy, and to rest. Trying to obey the command, the rabbis came up with hundreds of definitions of work so they could know what to not do. Jesus rejected this legalistic reading when he said the Sabbath is made for humankind, God’s gift to us. If we set a plan and something comes up to force us to do the things we resolved not to do on Sabbath, we aren’t in danger of Hellfire. We fall into God’s grace. We come back the next week, and try again.

Sabbath is not about rules, nor is it not about self-indulgence. Jesus rejected this type of Sabbath-keeping. For Jesus Sabbath was living in God’s goodness, God’s blessing.

On the Sabbath, stop! Stop daily, normal life. This is hard and requires commitment, but the result is living in God’s restful blessing. Stop. Then seek God in Sabbath time. Worship. Then do things in a special way to acknowledge the holy otherness of the day. And do it with people, loving them with the love of Christ whether you know them well or have just met them.This is the day the Lord has blessed. Live in it.

AMEN



[i]From textweek (http://www.textweek.com/pentateuch/ex20b.htm), see http://www.csec.org/csec/sermon/buchanan_4419.htm

[ii] http://www.intervarsity.org/gfm/resource/a-guided-sabbath

[iii]L. Sweet (1998), Broadman and Holman Publishers, Nashville, TN, p.104-105.

[iv]L. Winner (2003), Paraclete Press, Brewster, MA, p.3, 9-10, 12-13.[v] E. Peterson (2011), Harper One, New York, NY, p.220-221.

The One True God of our Lives (Exodus 20:1-21)

I bet someone here who could name all 10 commandments. I bet most could name over half. Did you know if you were Catholic, your list would be slightly different? And if you were Jewish, it would also be just a bit different? Evangelicals basically proceed out of the Protestant tradition and the Protestant listing of the 10 is what dominates in the United States. I am not sure how the different varieties of Orthodox Christianity list the commandments. All of the lists come from Exodus 20. All the lists contain the same material. Nothing is left out or changed. The various points of emphasis are based on theology.

My preference is the Jewish listing. What we call the “Old Testament” is the Hebrew Bible. This is Jewish scripture which we have inherited. In Christ we are adopted into the family of God, the elect, the Chosen People. By being born again through faith in Jesus, we become the people of God.

With gratitude and humility, we receive the Hebrew Scriptures and submit ourselves to those scriptures because they are the word of God. Jews read Exodus 20 and they see 10 commandments. But for them the second commandment is “You shall have no other Gods before me,” and “You shall not make for yourself an idol.” That’s all one commandment. For us one is “You shall have no other gods,” and two is “You shall not make for yourself an idol.” What’s the first commandment for the Jews, when they read Exodus?

“I am the Lord your God.” That’s where it starts. But that’s not a commandment. It’s just a statement. No, it’s not just a statement. It is the most important statement in the Bible. Though it is not written in the imperative, it has determining power. It says who the people are. They, we, are God’s, God’s personal possession. That one statement, “I am the Lord your God,” declares what we are about, how we live, and who we are.

We are who we are because of who God is. “I am the Lord your God.” Everything in the 10 commandments and in deed in the Bible proceeds from this. Have you ever thought of the way the 10 Commandments center on God’s identity? Through the commandments and the circumstances in which they were given, God shapes his people. UCC Pastor Kathryn Matthew Huey says,

Every once in a while, the Ten Commandments provoke a measure of controversy in our public life: not about whether we actually obey them and keep them at the heart of our life together, or how they might change the way we live if we observed them. That would be an excellent controversy. No, our national argument tends to be about their display, engraved (ironically) in stone and practically worshipped not for their content but for the message they are assumed to convey, that we are a nation under God, specifically, in the Judeo-Christian tradition. The prominent display of these commandments serves to remind people in other faiths, and atheists as well, about who "we" are, whenever "they" walk into public buildings, regardless of the separation of church and state that protects all of us, however futilely, from religious wars of one kind or another. And yet, we are apparently the ones who need to be reminded of who we are and what it means to live faithfully, for "in recent polls of the American public," Gene Tucker observes, "although the majority affirmed that the Bible is in some way the word of God, only a small percentage could name as many as four of the Ten Commandments" (Preaching through the Christian Year A). If we don't even know what they are, how can we obey them?[i]

As I said, I think we would do a lot better than naming 4, but the commandments are not something to be listed. The commands are to be obeyed. They are not warnings – a list of behaviors to avoid, but guidelines for life to be lived proactively. Opposite each prohibition, what’s a positive action I can take?

The commandments are not artwork to be displayed on courthouses. Art can be a medium to communicate the word, but the commandments are more than an art subject. The 10 commandments are not an object we own, not something for our use. They don’t belong to us and are not about us.

The 10 commandments are about God. God had to come down to get to the mountain top, and the mountain was encased in smoke. God descended and summoned Moses, and Moses would go up –only Moses. God’s presence was holy; humanity’s sin, from Adam and Eve forward dirtied the very good creation, the ones made in God’s image. God’s holiness would obliterate any sin-soiled human, so God had to control the conditions in which humans would approach.

The holiness and otherness of God is so daunting, at the end of the reciting of the 10 commandments, the people were traumatized by fear. They told Moses, “You speak to us and we will listen; but do not let God speak to us, or we will die.” They would not sing the words from the hymn, “And he walks with me and he talks with me, and he tells me I am his own.” There’s a danger that our emphasis on personal relationship with God in evangelical Christianity has gone so far, we lose a sense of the holiness of God.

One of the most ancient forms of Christianity is Ethiopian Orthodoxy – it predates the Catholic Church and its development is independent both of Catholicism and of Eastern Orthodoxy. In the Ethiopian Orthodox church, the sense of the holy is so great that they don’t want average worshipers to read the scripture. Only the priest handle something as sacred as God’s holy word.

I think that’s an error in the other direction. New Testament Christianity believes, if at all possible, laypersons should be literate and should be in the practice of reading scripture. Every one of us should read the Bible. Today, more and more Ethiopians are becoming literate and the evangelical church is on the rise there.

One young Ethiopian woman who has switched from Orthodoxy to an evangelical practice of Christianity has felt a certain reduction of God. She tells Christianity Today magazine that many of her evangelical friends treat God as a buddy. She feels they would do well to have that sense of reverence and holy fear of God that is so prominent in Orthodox practice.[ii]

Are we supposed to be in an intimate spiritual relationship of love with God? Yes, the New Testament shows this and it is also seen in the Old. Are we supposed to reverently fear God? Again, yes, and both testaments show this as well. To properly appreciate the 10 commandments, in our thought they must go from object used by us to gift of God given to us; a gift that fills us with awe and wonder. The commandments are about God.

OK, we know what they are about, but what do the Commandments do? Well, they don’t do anything. They’re a list of rules written on a stone tablet and we read them so we know what not to do. Wrong!! The 10 commandments are God’s gift of grace that form us as a community, as the people of God. Just as in our understanding the commandments must shift from cultural object to reminder of God’s awesome presence, the commandments must also shift from rules list to defining dynamic. We have to think about the commandments differently. We have to see them with fresh eyes. The Commandments are a statement, but not just a legal statement. Through the commandments God shapes our character.

Sometimes popular Bible teachers talk about how to apply the Bible to your life or my life or anyone’s life. The intent in this thinking is always good and I have many times said similar type things. The person speaking wants Christians to read scripture and have scripture be an active, powerful voice in our lives. But just as there is a danger in getting too cozy in our relationship with God through Jesus Christ, there is a danger in too easily forcing scripture into my story.

Oh … I need some grace. Let me get a concordance and look up ‘grace.’ Ah, here’s something in the Gospel of Matthew about grace. Oh, wow! Paul’s letters are filled with grace. Let me check out book titles. Oooh! This says there’s grace in Genesis and in Proverbs. By the time someone finishes this little exercise, he has a notebook page full of Bible references. He reads through them all and is filled with grace and feels good. It’s not an altogether terrible practice. God loves us and feels good when we feel good. But, most of the passages on grace (or trust or love or any other topic) are set in the midst of a story that if full of sin, loss, judgment, and pain. When we hopscotch through the Bible and only land on the verses we like and skip over the messy parts, we don’t get the full force of the living word of God. The Bible becomes a tool for our use.

But, the Bible is not a tool – it is a double-edged sword. When we stop using it and instead submit ourselves to it, we get cut. As Jesus said, we are pruned (John 15). The parts of ourselves that draw us away from God’s holiness are painfully cut off. Jesus says we lose ourselves for his sake and only when we lose our lives are we saved (Matthew 10:39; 16:25; Luke 9:24).

The 10 commandments are not tools at our disposal that we can use when needed. The 10 commandments are there – a centerpiece in God’s word, and we are to submit our lives to this word, to these commands, to the God who gave them and constantly speaks His eternal truth through them. We must not consider what we are to do with the commandments. We consider, as we read and reread and reread and pray over the commandments, what is God doing in us? What is God creating in us? What new creations are we becoming as God continuously works in us?

Immediately, in the first two commandments, we acknowledge God is master of our values. He’s the only God. He cannot be represented by an idol. An icon might help understand aspects of the true God. Remember icons are windows we look through so we see God. Icons are not worshipped but rather are items to help us see the one we worship. What matters most to a disciple of Jesus Christ? That might be answered in different ways depending on the circumstance, but God is always the one who determines our values. Family, children, job, bank account – these things don’t determine our values. If they do, our faith is flawed and change is needed. The first two commandments reveal God as master over our values. As he says, He is the Lord. We belong to Him.

The last seven commandments about parents and about ethical behavior (including stealing, lying, murdering, coveting) – the last seven show that God is master over our relationships. How do I approach my marriage? How do live in community with my neighbor? How do I view possessions, mine and others’? God determines the answers.

Finally, the command about Sabbath reveals that God is master over time – my time and all time. In 2012, we will do an entire sermons series about Sabbath; during that series, all the small groups in the church will focus on Sabbath time.

In all this value-determination that comes from the commandments, we see God is master: master over our values, our relationship, and out time. Sometimes, in theological debates, people talk about the sovereignty of God. What do you mean when you say God is sovereign? What do I mean when I say it? How mad will you get if I say something that threatens your definition of God’ sovereignty?

Rather than wasting time, fighting over definitions and defending definitions, why don’t we pause and read Exodus 20:2? God says to us, “I am the Lord your God!’ Here’s the big question: how is God’s sovereignty seen in my life? In our church’s communal life? In us as we live day-to-day in the community of Chapel Hill-Carrboro, Hillsboro-Durham? Do our lives point to God as master of everything?

In submitting our lives to the commandments, two things take place.

God does the unpredictable – we don’t know exactly how it will go. We just trust His leadership. He works in us, in our lives, in the world around us, and we follow his lead and trust Him. We see God at work – that’s the first effect of submitting.

Second, those around us who do not submit or are not really religious as all see how we live, and they see a life of individuals in a community that is submitted to God as God is revealed in Jesus Christ.

So our submission to the commandments and to God’s complete leading opens us that God may work in us, and our submissions of ourselves turns our lives into a witness that points to the one true God who is at work in the world.

The good news of all this is that God, whom the Israelites so feared (and their fear was entirely justified) is a God who gives good things. In fact, the life lived in full submission to God is far more blessed, far more fulfilled, far richer spiritually and emotionally, than the life lived for self-satisfaction. The one who lives under God’s sovereignty, in appropriate awe of who God is – that person truly lives. Moreover, that person has a deep understanding of Jesus and that understanding continually grows. That person is already seeing the eternity we enter at the resurrection and final judgment.

In the end, what does this ultimately mean for you and me in our daily lives? We have to know the commandments and submit our lives to them. We creatively conform so that do not murder becomes pray for enemies. Do not steal and do not covet becomes love the neighbor as I do myself. Do worship idols and revere the name of God and honor Sabbath becomes recognition that God is master of everything and our lives are lived under His mastery as we understand it in the leading of the Holy Spirit, in the Word and in the teaching and life of the church.

A final question: are there areas of life we want to control? Do we have places in our lives we don’t want to share with God because we don’t want to change the ways we know God will demand that we change? Do we have aspects of our lives we’re not ready to put into God’s hands?

The whole message is God is the Lord, and the 10 Commandments show that, and we are to submit our lives fully to these commands and fully to God. If we have things we’re holding on to – relationships, jobs, personal practices – things we have not submitted to God, then he isn’t Lord of our lives. He is Lord, but we aren’t acknowledging that. We’re quietly, dangerously rebelling.

So the question is would we in a time of quiet prayer, honestly admit, I’ve got things I haven’t given over to God. Submitting my life to God doesn’t mean I quit my job or dump my girlfriend or stop listening to certain music. It means I am willing to if God, the master, tells me to. Will we, in a time of quiet prayer, examine life and name those things we haven’t handed over to God? Once we’ve named them, we will ask God to take those things into His control today?

We will have quiet meditation as the musicians come. A time of silence for each of us to examine our hearts. This is a moment for honesty between you and God – complete honesty. Name the things, the habits or addictions, the pastimes, the relationships – name it all. Name what you are controlling and not giving to God. As we bow in silent prayer, name it. Then, submit that thing to God.

Maybe coming to the front and praying on the steps and looking to the cross will help. Consider the love of Jesus, and give all of life to the Lord. Consider how great life is in God’s hands. I’ll be here and Heather & Jonathan in the back. We here in case it might help to pray with someone. You can come and we’ll pray together. Whether you come or do your business with God right where you are, don’t let the moment pass. Ask God to be Lord of all of your life. In this moment, give yourself to Him completely.

AMEN

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[i] From the UCC lectionary website - http://www.ucc.org/worship/samuel/october-2-2011.html

[ii] Matthew D. LaPlante, Christianity Today, September 2011, p.17-19.