My brother is a pastor of a church in Charlottesville. My best friend from seminary is a pastor of another church in Charlottesville, VA. I texted them both this morning to make sure they’re OK after the white supremacy fiasco in their town yesterday. I didn’t want to call because it was Sunday morning and they are pastors getting ready to lead the church in worship. So I texted. Both texted to assure me they are fine.
I
am a pastor too, but on Sabbatical. In
fact this morning, our family did not even attend church, but instead spent
time at Smith Mountain Lake with my aunt and uncle. However, sabbatical or not, I feel the need
to share some of my thoughts in the aftermath of the nefarious, evil “Unite-the-Right”
rally in Charlottesville.
I
approach this as a pastor, but more importantly as a follower of Jesus, a 1st
century Palestinian Jew, and the incarnation of the Second Person of the Trinity. I follow and worship Jesus, the Savior of the
world and Lord of all. I pray that my
comments are inspired by Him.
Two
quotes come to mind. The first is from a
fiery African American female preacher, Traci Blackmon. I heard her last year in Atlanta, GA, and she
blew my socks off. Her sermon at the
convening of the New Baptist Covenant last September helped me understand the
importance of #blacklivesmatter. Her
sermon woke me up and fired me up to work for a better America, one in which
all people are given equal rights and equal opportunities.
Rev.
Blackmon was in Charlottesville yesterday, up close to the tear gas, violence,
and chaos. A frequent Facebook
commenter, she wrote, “I SURE DO PRAY THAT THE
SERMON YOU WROTE EARLIER THIS WEEK IS NOT THE SERMON YOU ARE PREACHING TOMORROW”
(https://www.facebook.com/traci.blackmon).
Her
words are characteristic of her confrontational approach. And, she wrote this fresh off her own up
close and personal harrowing experience in Charlottesville. Her words make sense to me. As it is, I wasn’t preaching today. But if I was, I hope I would not, in a gut
reaction, scrap the sermon I had written earlier and start over. I’ve done that very thing before. I have scrapped sermons om Saturday nights,
and started over. I have scrapped
sermons with just an hour to go before the start of worship. But it is not always the right move.
Contrasted
with Rev. Blackmon are the words of African American author Deidra Riggs. She writes,
Hey,
white evangelical friends. Don't go to church today to hold your preacher's
feet to the fire. Either they'll say it or they won't. Go to church to be lit
on fire by the Holy Spirit. Don't lose your focus. There is work to do on
Monday.
Besides, even if they say
it, it won't be the way you want them to say it. This is not about them. It's
about you. What are YOU going to say? What are YOU going to do? This is an all
hands on deck moment and there are TONS of resources for you (https://www.facebook.com/deidra.riggs.3?hc_ref=ARSVkD-HQYK7zDF1g096ffTNB4cHpHu7G3Vf59BCtHY4HTmA2jk_uVqrtMBTnoyqaEg&fref=nf).
My
favorite line from Mrs. Riggs’ quote is one that drives me now. “There’s work
to do on Monday.” That Monday Work is the work of combatting
racism under the direction of the Holy Spirit.
Whether the pastor deals directly with what happened in Charlottesville
or sticks with the sermon he or she originally planned is not the bigger
point. The bigger point is all churches,
all followers of Jesus, are called to live out the values of the Kingdom of God
and the greatest value is love.
One
of the cornerstones of my Sabbatical is the quest to discover how church – the local
church – can embody the heavenly vision cast in Revelation 7:9-10.
9 After this I saw a
vast crowd, too great to count, from every nation and tribe and people and
language, standing in front of the throne and before the Lamb. They were
clothed in white robes and held palm branches in their hands. 10 And they were shouting with a great
roar,
“Salvation comes from
our God who sits on the throne
and from the Lamb!”
and from the Lamb!”
I
believe the church is called to be a living witness to this Heavenly vision.
The church in America is to testify to our country, divided as it is, that God’s
vision and God’s future is a picture of people, resplendent in their cultural
uniqueness joined together with other people, also with their uniqueness on
display. Note, when John looked into
Heaven in Revelation 7, he could clearly see people from all cultures and all
tribes all across the world. Their
distinctiveness stood out as much as their unity did. And their unity was in Christ.
Where
is that seen today? I pray that Heavenly
vision can be seen in the church.
Forming our churches as families and as communities is our work. Our families and communities have to be so
graciously welcoming and hospitable that all people – black, Asian, white,
Hispanic, Arab, and Native American – can feel at home in the church.
In
other words, our Monday work is to tell a different story, the anti-story of
Charlottesville and of hate groups like American Nazis and the KKK. That story generates a lot of noise. Our story, the story of people loving God and
loving each other in Jesus’ name is a much better story. CNN & Fox News are not going to tell our
story. We shouldn’t expect them to. God has called the church to go into all the
world and make disciples of Jesus.
Part
of the work of doing this is to name evil – in this case the extreme evil of
racism, the demonic force known as white supremacy. Part of the work of giving witness to the
Kingdom of God is renouncing evil and standing with those who have been
victims. It’s easy to look at the
hooded, goose-stepping fools and say they’re evil. It is much harder to name, define, and combat
structural evils like the so-called “war on drugs,” the resulting
mass-incarceration of brown and black peoples, and institutional racism that
plagues our justice system. Those evils
are more far-reaching than the show that went on in UVA’s town yesterday. We who follow Jesus have to name the deeper
evils and stand up to them.
But
even that is only part of the greater work, which is telling the story of Jesus
and inviting the world around us to enter that story. Evangelical pastors have no excuse for
ignoring the evils of racism in our country.
We have to decry this evil.
Neither can we allow ourselves to get sucked in to causes to the point
that those causes become our central, defining call. Fighting white supremacy is a part of
denouncing evil and denouncing evil is a part of our Monday Work – the work of
telling the Good News of Jesus Christ.
Our
best strategy is to offer the world a competing narrative. In our story, the oldest, truest story, the
only forever story, God is love, loves all people, and all who come to him
through Jesus are saved. Blacks and
whites can stand together as saved persons, brothers and sisters in the name of
Christ.
I
know this isn’t much of a social commentary on the horrors of white
nationalism, the impotence of the President’s statements, or the next steps to
be taken by equality-minded groups like #blacklivesmatter. I’m not social commentator. I am a disciple of Jesus. The best thing I can share is that Jesus’
heart is with those who have suffered from the evils of racism and Jesus is the
savior for the poor and disadvantaged. I
hope my life and my church lives out that truth and draws people to Christ. I hope this is my story the rest of my life.
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